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Transgenerational trauma is the psychological and physiological effects that the trauma experienced by people has on subsequent generations in that group. The primary mode of transmission is the shared family environment of the infant causing psychological, behavioral and social changes in the individual.
Felt theory is an academic theory that builds upon conceptualizations of trauma and the processing of emotions, taking form in various disciplines and sectors of humanity. Frequently and most widely seen in Native/Indigenous cultures, the concept was first discussed by Tanana Athabascan scholar Dian Million in 2009. [1]
Filmed across the lands [6] of the Plains Indians, which is now known as Wisconsin, Minnesota, the Dakotas, Nebraska, Colorado, and Montana, the film recalls first-hand storytelling that reflects how past generations were deeply impacted by mass trauma and how that trauma influences Indigenous peoples of the Americas today. [7]
The National Native American Boarding School Healing Coalition has tallied an additional 113 schools not on the government list that were run by churches and with no evidence of federal support ...
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Maria Yellow Horse Brave Heart is known for developing a model of historical trauma, historical unresolved grief theory and interventions in indigenous peoples. Brave Heart earned her Master of Science from Columbia University School of Social Work in 1976. [7]
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Historical trauma or collective trauma refers to the cumulative emotional harm of an individual or generation caused by a traumatic experience or event. According to its advocates, collective trauma evokes a variety of responses, most prominently through substance abuse , which is used as a vehicle for attempting to numb pain.