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Paul's first and hurried visit for the space of three months to Ephesus is recorded in Acts 18:19–21. The work he began on this occasion was carried forward by Apollos [25] and Aquila and Priscilla. On his second visit early in the following year, he remained at Ephesus "three years", for he found it was the key to the western provinces of ...
Paul left Ephesus after an attack from a local silversmith resulted in a pro-Artemis riot involving most of the city. [46] During his stay in Ephesus, Paul wrote four letters to the church in Corinth. [151]
The Preaching of Saint Paul at Ephesus, Eustache Le Sueur, 1649. Ephesus was an important centre for Early Christianity from the AD 50s. From AD 52–54, the apostle Paul lived for three years in Ephesus, [54] working with the congregation and organizing missionary activity into the hinterlands. [55]
The Metropolis of Ephesus (Greek: Μητρόπολις Εφέσου) was an ecclesiastical territory of the Ecumenical Patriarchate of Constantinople in western Asia Minor, modern Turkey. Christianity was introduced already in the city of Ephesus in the 1st century AD by Paul the Apostle.
Acts 19 is the nineteenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records part of the third missionary journey of Paul, focussing on his time spent in Ephesus.
The letters of Paul, dated to the middle of the first century AD, were written to specific communities in response to particular questions or problems. Paul was in Ephesus around the year 56 when he received disquieting news regarding the church at Corinth. Factionalism had developed.
Paul returned to Ephesus on his third missionary journey and spent approximately three years there. [18] It was while staying in Ephesus that he received disconcerting news of the community in Corinth regarding jealousies, rivalry, and immoral behavior. [19]
A number of scholars have argued that from biographic details from Paul, he likely suffered from some physical impediment such as vision loss or damaged hands and Paul does explicitly state, or even names, in multiple epistles that he used secretaries, which was a common practice in the Greco-Roman world; likely explaining the epistles that are ...