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It was the second-largest in-hospital blood bank. After the 1978 ending of the priesthood ban, Consolidated Blood Services agreed to supply hospitals with connections to the LDS Church, including LDS Hospital, Primary Children's and Cottonwood Hospitals in Salt Lake City, McKay-Dee Hospital in Ogden, and Utah Valley Hospital in Provo. Racially ...
The Manti, Utah-based True and Living Church of Jesus Christ of Saints of the Last Days (TLC) branched off from the LDS church in 1990 and as of 2008, it adhered to teachings and practices which were similar to the teachings and practices which were historically adhered to by the LDS church, including the Black temple and priesthood ban, the ...
The Church of Jesus Christ of Latter-day Saints (LDS Church) is the largest denomination within Mormonism and has a long history of racial exclusion. [21] According to Cassandra L. Clark, one reason why polygamy was a part of the Mormon culture was to promote the growth of the white race. [21]
Nauvoo, Illinois was reported to have 22 Black members, including free and enslaved individuals, between 1839–1843 (Late Persecution of the Church of Latter-day Saints, 1840). In the evening debated with John C. Bennett and others to show that the Indians have greater cause to complain of the treatment of the whites, than the negroes or sons ...
Two and a half years ago, Episcopal Bishop of New York Andrew M.L. Dietsche reminded a group of clergy of the ugly history of their diocese.
Some LDS Church-sponsored troops permitted black youth to join, but a church policy required that the troop leader to be the deacons quorum president, which had the result of excluding black children from that role. [40] The NAACP filed a federal lawsuit in 1974 challenging this practice, and soon thereafter the LDS Church reversed its policy ...
Before 1978, relatively few Black people who joined the church retained active membership. [12] Those who did, often faced discrimination. LDS Church apostle Mark E. Petersen describes a Black family that tried to join the LDS Church: "[some white church members] went to the Branch President, and said that either the [Black] family must leave, or they would all leave.
June 13, 1978 edition of BYU student newspaper The Universe about the end of the Latter-day Saint ban on Black male ordination. The 1978 Declaration on Priesthood was an announcement by leaders of the Church of Jesus Christ of Latter-day Saints (LDS Church) that reversed a long-standing policy excluding men of Black African descent from ordination to the denomination's priesthood and both ...