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Pseudo-Chrysostom: He had said, Ask, and ye shall receive; which sinners hearing might perchance say, The Lord herein exhorts them that are worthy, but we are unworthy. Therefore He repeats it that He may commend the mercy of God to the righteous as well as to sinners; and therefore declares that everyone that asketh receiveth; that is, whether ...
Jesus refused Satan, and was later provided for by God. As he implies all people will be if they have faith in him. [ 3 ] Morris notes that the small round loaves of bread that were standard in this era may very well have looked like stones, and this may explain why they are often linked.
They discussed it among themselves and said, "If we say, 'From heaven', he will ask, 'Then why didn’t you believe him?' But if we say, 'Of human origin' - we are afraid of the people, for they all hold that John was a prophet". So they answered Jesus, "We don’t know". Then he said, "Neither will I tell you by what authority I am doing these ...
Then He said to them, “But now, he who has a money bag, let him take it, and likewise a knapsack; and he who has no sword, let him sell his garment and buy one. For I say to you that this which is written must still be accomplished in Me: ‘And He was numbered with the transgressors.’ For the things concerning Me have an end.”
That from this Priests might not think themselves obliged to communicate also the things of God to such, He checked any such thought saying, Give not that which is holy to the dogs; as much as to say, I have bid you love your enemies, and do them good out of your temporal goods, but not out of My spiritual goods, without distinction.
They said: "The first". Jesus said to them, "Verily I say unto you, the publicans and the harlots are entering the kingdom of God ahead of you. For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him."
For God knows all men according to nature, but He seems not to know them for that He loves them not, as they seem not to know God who do not serve Him worthily. [6] Chrysostom: He says to them, I never knew you, as it were, not at the day of judgment only, but not even then when ye were working miracles. For there are many whom He has now in ...
Pseudo-Chrysostom: He says good things, because God does not give all things to them that ask Him, but only good things. [7] Glossa Ordinaria: For from God we receive only such things as are good, of what kind soever they may seem to us when we receive them; for all things work together for good to His beloved. [7]