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The liturgy of the Mystery of Crowning involves the placement of crowns on both heads of the couple in a lengthy ceremony, which is preceded by a betrothal ceremony. [4] Candles. The bride and groom are both given candles. The Joining of Hands. After some more prayers by the priest, the priest will join the right hands of both the bride and groom.
"Song for Athene", which has a performance time of about seven minutes, is an elegy consisting of the Hebrew word alleluia ("let us praise the Lord") sung monophonically six times as an introduction to texts excerpted and modified from the funeral service of the Eastern Orthodox Church and from Shakespeare's Hamlet (probably 1599–1601). [4]
Music of Turkey was influenced by Byzantine music, too (mainly in the years 1640–1712). [97] Ottoman music is a synthesis, carrying the culture of Greek and Armenian Christian chant. It emerged as the result of a sharing process between the many civilizations that met together in the Orient, considering the breadth and length of duration of ...
In the Syriac Orthodox Church, a West Syriac Oriental Orthodox Church, the two typical matrimonial services are celebrated. At the crowning liturgy, the crown is held over the head of the bridegroom by the celebrant, who waves the crown in the shape of a cross. After reciting a prayer, the same is done over the bride.
The Eastern Orthodox marriage service has a section called the crowning, wherein the bride and groom are crowned as "king" and "queen" of their future household. In Greek weddings, the crowns are diadems usually made of white flowers, synthetic or real, often adorned with silver or mother of pearl.
Cretan music, like most of the traditional Greek music, began as product of ancient, Byzantine music, with western and eastern inspirations. The first recorded reference to lyra was in the 9th century by the Persian geographer Ibn Khurradadhbih (d. 911); in his lexicographical discussion of instruments, he cited the lyre (lūrā) as the typical ...
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The Glory of Byzantium, with Lykourgos Angelopoulos and the Greek Byzantine Choir, 2006; Lumières du Chant Byzantin – i.e. Lights of Byzantine Chant, 2008; Éternel Byzantin – i.e. Eternal Byzantine, 2009; L'âme du chant orthodoxe – i.e. The Soul of the Orthodox Chant, 2011; In Search of Divine Light, Valley Entertainment 2014 [9] Third ...