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José O'Callaghan Martínez, SJ (October 7, 1922 – December 15, 2001) [1] was a Spanish Jesuit priest, papyrologist and Biblical scholar. He is known for his extensive work on Christian papyri and for the identification of the 7Q5 papyrus of Qumran with a text of Mark 6 :52–53.
An early Christian tradition deriving from Papias of Hierapolis (c.60–c.130 AD) [11] attributes authorship of the gospel to Mark, a companion and interpreter of Peter, but most scholars believe that it was written anonymously, [6] [12] and that the name of Mark was attached later to link it to an authoritative figure. [13]
"The Gospel according to Mark" (originally in Spanish "El Evangelio según Marcos") is a short story by the Argentine writer and poet Jorge Luis Borges. It is one of the stories in the short story collection Doctor Brodie's Report (originally in Spanish El informe de Brodie), first published in 1970.
Gospel of Mark from 1249/1250 in Coptic and Arabic. Initially, the Church in Egypt used the Greek language. The transition to Coptic – the last form of the Egyptian language – took place between 180 and 200. However, the Coptic language functioned in as many as seven dialects. The New Testament was translated into five of them.
The Gospel of St Mark, by Joseph Brant, in 1787; and St John, by John Norton, in 1804. [2] Between 1827 and 1836 the rest of the New Testament (except 2 Corinthians [3]) was translated by H. A. Hill, W. Hess, and J. A. Wilkes, and the whole was printed in successive parts. The first part of the Old Testament in Mohawk is Isaiah, translated by ...
The editor assigned the fragment to a date between 50 BCE and 50 CE on the basis of its handwriting. [1] In 1972, the Spanish papyrologist Jose O'Callaghan argued that the papyrus was in fact a fragment of the Gospel of Mark, chapter 6, verses 52 and 53. While most scholars have been unpersuaded by this argument, a vocal minority continue to ...
In the Gospel of Mark, generally agreed to be the earliest Gospel, written around the year 70, [3] [4] Jesus predicts his death three times, recorded in Mark 8:31-33, 9:30-32 and 10:32-34. Scholars note that this Gospel also contains verses in which Jesus appears to predict his Passion and suggest that these represent the earlier traditions ...
Evidence for Mark the Evangelist's authorship of the Gospel of Mark that bears his name originates with Papias (c. 60 – c. 130 AD). [42] [43] [44] Scholars of the Trinity Evangelical Divinity School are "almost certain" that Papias is referencing John Mark. [45] Modern mainstream Bible scholars find Papias's information difficult to interpret ...