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The caste system in India is the paradigmatic ethnographic instance of social classification based ... and in Dumont's structural theory on caste system in India. ...
Practically, it is an institution that portends tremendous consequences. It is a local problem, but one capable of much wider mischief, for "as long as caste in India does exist, Hindus will hardly intermarry or have any social intercourse with outsiders; and if Hindus migrate to other regions on earth, Indian caste would become a world problem ...
The paradigmatic ethnographic example of caste is the division of India's Hindu society into rigid social groups. Its roots lie in South Asia's ancient history and it still exists; [1] [5] however, the economic significance of the caste system in India has been declining as a result of urbanisation and affirmative action programs. A subject of ...
British and Indian officers of the 1st Brahmans, 1912.. Martial race was a designation which was created by army officials in British India after the Indian Rebellion of 1857, in which they classified each caste as belonging to one of two categories, the 'martial' caste and the 'non-martial' caste.
The devotees rushed to collect soil from the ground the man had just walked on, thousands thronging to the front of a venue densely crammed with a quarter of a million people, under stifling heat.
Homo Hierarchicus: Essai sur le système des castes (1966) is Louis Dumont's treatise on the Indian caste system. [1] It analyses the caste hierarchy and the ascendancy tendency of the lower castes to follow the habits of the higher castes. This concept was termed as Sanskritisation by MN Srinivas. [2]
Mysore Narasimhachar Srinivas (16 November 1916 – 30 November 1999) [1] was an Indian sociologist and social anthropologist. [2] He is mostly known for his work on caste and caste systems, social stratification, Sanskritisation and Westernisation in southern India and the concept of 'dominant caste'.
Shreeja Rao, a young Dalit woman, writes about what it means to develop a sense of joy, camaraderie and community with other women of India’s lowest caste.