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In Christianity, the ordination of women has been taking place in an increasing number of Protestant and Old Catholic churches, starting in the 20th century. Since ancient times, certain churches of the Orthodox tradition, such as the Coptic Orthodox Church, have raised women to the office of deaconess. [1]
In contrast to the ordination of women to the Catholic priesthood, the ordination of women to the diaconate is being actively discussed by Catholic scholars, [54] and theologians, as well as senior clergy. The historical evidence points to women serving in ordained roles from its earliest days in both the Western Church as well as the Eastern ...
The ordination of women to ministerial or priestly office is an increasingly common practice among some ... "After your prayerful study on ordination from the Bible ...
There were women disciples at the foot of the cross. Women were reported to be the first witnesses to the resurrection, chief among them was Mary Magdalene. She was not only "witness", but also called a "messenger" of the risen Christ. [3] St Paul Speaking to The Women of Philippi (Stradanus, 1582)
The verse is widely used to oppose ordination of women as clergy, and to oppose certain other positions of ministry and leadership for women in large segments of Christianity. Many such groups that do not permit women to become clergy also cite 1 Corinthians 14:32–35 [2] and 1 Timothy 3:1–7. [3]
A recent Pew Research Poll of US Catholics showed 64% of respondents support ordaining women as priests.
Oct. 25—When she comes up to the altar rail to receive a blessing during Communion while wearing her clerical vestments, the Rev. Anne Tropeano — known as "Father Anne" — receives a variety ...
When Women were Priests: Women's Leadership in the Early Church & The Scandal of their Subordination in the Rise of Christianity. New York, NY: HarperCollins Publishers, 1995. Wiley, Tatha. Paul and the Gentile Women: Reframing Galatians New York: Continuum, 2005. Witherington, Ben III. Women in the Earliest Churches.