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In 2024, Freedom House rated Indonesia's religious freedom as 1 out of 4, noting that Indonesia officially recognizes six religions. While individuals may leave the "religion" section on their identity cards blank, doing so often leads to discrimination, especially for adherents of unrecognized faiths.
In 1949, the palace was renamed Merdeka Palace, "(ke)merdeka (an)" meaning "freedom" or "independence". The Merdeka Palace is part of the 6.8 ha (17 acres) Jakarta Presidential Palace Complex, which also includes the Negara Palace, Wisma Negara (state guest house), Sekretariat Negara (State Secretariat), and the Bina Graha building. [1]
In 2022, Freedom House rated Indonesia’s religious freedom as 1 out of 4, [25] noting that Indonesia officially recognizes Islam, Protestantism, Roman Catholicism, Hinduism, Buddhism, and Confucianism. Individuals may leave the “religion” section on their identity cards blank, but will often face discrimination.
Freedom House is a nonprofit organization based in Washington, D.C. It is best known for political advocacy surrounding issues of democracy, political freedom, and human rights. [3] Freedom House was founded in October 1941, with Wendell Willkie and Eleanor Roosevelt serving as its first honorary chairpersons.
"King's Square") is a large square located in the center of Jakarta, Indonesia. [1] Merdeka is the Indonesian word for freedom or independence. [2] Measuring approximately one square kilometer in area, if the surrounding fields within the Merdeka Square are included, it is considered one of the largest squares in the world. [3]
Pope Francis arrived in Indonesia on Tuesday at the start of the longest trip of his pontificate, hoping to encourage its Catholic community and celebrate the tradition of interfaith harmony in a ...
Istana Negara (English: State Palace, Dutch: Paleis te Rijswijk) is one of the seven presidential palaces of Indonesia.It is located on Veteran Street in Central Jakarta, with Merdeka Palace located south.
The "Old Order" (1950–1965) in Indonesia has long been understood to be a period of turmoil and crisis, characterized by rebellions and political unrest. The weakness of Indonesia's democracy and its gradual transition to authoritarianism during the Old Order can be attributed to conventional modernization theory, which suggests that without strong socioeconomic structures, successful ...