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In 1602 Puritan ministers who attempted an exorcism of Mary Glover were imprisoned. The new Canons of the Church of England of 1604 specified (Canon LXXII) that days of prayer and fasting for casting out of devils could be held only with the bishop's permission. [4] The Canon did not put an end to Puritan belief in the efficacy of exorcism. [4]
Some strong religious beliefs common to Puritans had direct impacts on culture. Puritans believed it was the government's responsibility to enforce moral standards and ensure true religious worship was established and maintained. [98] Education was essential to every person, male and female, so that they could read the Bible for themselves.
Milton believed in the idea of soul sleeping or mortalism, which determines that the soul, upon death, is in a sleeplike state until the Last Judgment. [8] Similarly, he believed that Christ, when incarnated, merged his divine and human identities, and that both of these identities died during his Crucifixion. [ 9 ]
Others maintain that females were more susceptible to being witches as the Puritans believed that the weak body was a pathway to the soul which both God and the Devil fought for. Because Puritans believed that female bodies "lacked the strength and vitality" compared to male bodies, females were more susceptible to make a choice to enter a ...
Hutchinson was called a heretic and an instrument of the devil, and was condemned to banishment by the Court "as being a woman not fit for our society". [79] The Puritans sincerely believed that, in banishing Hutchinson, they were protecting God's eternal truth. [80] Winthrop summed up the case with genuine feeling:
"Young Goodman Brown" is a short story published in 1835 by American writer Nathaniel Hawthorne. The story takes place in 17th-century Puritan New England, a common setting for Hawthorne's works, and addresses the Calvinist/Puritan belief that all of humanity exists in a state of depravity, but that God has destined some to unconditional election through unmerited grace.
Opponents cast doubt on the political loyalties of the Puritans, equating their beliefs with resistance theory. In their preaching, Arminians began to take a royalist line. Abbot was deprived of effective power in 1627, in a quarrel with the king over Robert Sibthorpe, one such royalist cleric. Richard Montagu was made Bishop of Chichester in 1628.
Puritans found meaning in affliction, and they did not yet know why God was showing them disfavor through smallpox. Not to address their errant ways before attempting a cure could set them back in their "errand". Many Puritans believed that creating a wound and inserting poison was doing violence and therefore was antithetical to the healing art.