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Many turbaned Sikh women consider the wearing of the turban to be a post-colonial, feminist choice, which pushes against assimilation and allows them to show their Sikh essentialism. There is a sense of dignity, respect, power, and bravery which comes from gurus and Sikh warriors having historically worn the turban.
Sikhs do not cut their hair, as a religious observance. The turban protects the hair and keeps it clean. As Sikhs form 1.7% of India's population and 1.5% of Canada's population, their turbans help identify them. When he institutionalized the turban as a part of the Sikh identity, Guru Gobind Singh said, "My Sikh will be recognized among millions".
The Sikh Gurus and various Sikh saints did much to progress women's rights which were considerably downtrodden in the 15th century. To ensure a new equal status for women, [5] the Gurus [6] made no distinction between the sexes in matters of initiation, instruction or participation in sangat (holy fellowship) and pangat (eating together).
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The original Sikh turban of the Khalsa Fauj, the Dastar Bunga. The Nihang's pharla is being covered at the tip of the turban. Dastar bunga, or turban fortress in Persian, is a style of turban used by a specific sect within the Sikhs, the Akali Nihangs (egoless immortals). As an essential part of their faith the warriors used the turban as a ...
The peta is a turban worn in Mysore and Kodagu, it is the traditional indigenous attire worn by the erstwhile Kings of Mysore, called the Wodeyars (1399 to 1947), of the Kingdom of Mysore. Wodeyars wore a richly bejeweled turban made of silk and jari ( gold threaded lace ) to match with colourful dresses as part of the royal dress.
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Male Sikhs are required to wear turbans. Some Sikh women also wear a turban; however it is not a requirement for female Sikhs. Turbans are also worn by Muslims, especially Shia Muslims, who regard turban-wearing as Sunnah Mu'akkadah (confirmed tradition). [7] In Islam, the hijab, or headscarf, is worn by women because it is considered modest. [4]