Search results
Results From The WOW.Com Content Network
In The Text of the New Testament, Kurt and Barbara Aland compare the total number of variant-free verses, and the number of variants per page (excluding orthographic errors), among the seven major editions of the Greek NT (Tischendorf, Westcott-Hort, von Soden, Vogels, Merk, Bover, and Nestle–Aland) concluding 62.9%, or 4999/7947, agreement. [19]
Papyrus 123 (in the Gregory-Aland numbering), designated by 𝔓 123, is an early copy of the New Testament in Greek. It is a papyrus manuscript of the First Epistle to the Corinthians . [ 1 ]
The third edition became for many scholars, especially in England, the normative text of the Greek New Testament. It maintained this position until 1880. The 1551 (fourth) edition used exactly the same text as the third, without a critical apparatus, but the text is divided into numbered verses for the first time in the history of the printed ...
Papyrus 75 (formerly Papyrus Bodmer XIV–XV, now Hanna Papyrus 1), is an early Greek New Testament manuscript written on papyrus containing text from the Gospel of Luke 3:18–24:53, and John 1:1–15:8. [1]: 101 It is designated by the siglum 𝔓 75 in the Gregory-Aland numbering of New Testament manuscripts.
The Codex Bezae Cantabrigiensis, designated by siglum D ea or 05 (in the Gregory-Aland numbering of New Testament manuscripts), δ 5 (in the von Soden numbering of New Testament manuscripts), is a bi-lingual Greek and Latin manuscript of the New Testament written in an uncial hand on parchment.
Papyrus 1 (in the Gregory-Aland numbering) designated by "𝔓 1", "ε 01 (von Soden)", is an early Greek copy of a papyrus manuscript of one chapter of the Gospel of Matthew dating palaeographically to the early 3rd century.
Papyrus 98 (in the Gregory–Aland numbering), designated by 𝔓 98, is an early copy of the New Testament in Greek. It is a papyrus manuscript of the Book of Revelation . The manuscript palaeographically had been assigned to years 150–250.
This fragment (𝔓 69 or P. Oxy 2383) recounts the prayer of Jesus in Gethsemane, the betrayal of Jesus by Judas, and the betrayal of Jesus by Peter. Famously, and similar to the Gospel of Marcion, it omits all of Luke 22:42–45a, [2] a portion famous for Jesus asking, 'remove this cup from me' (22:42), for an 'angel from heaven' appearing' (22:43), and for Jesus sweating drops of blood (22:44).