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The Act of Uniformity 1552 (5 & 6 Edw. 6. c. 1) required the use of the Book of Common Prayer of 1552; The Act of Uniformity 1558 (1 Eliz. 1. c. 2), adopted on the accession of Elizabeth I; The Act of Uniformity 1662 (14 Cha. 2. c. 4), enacted after the restoration of the monarchy; The Act of Uniformity (Explanation) Act 1663 (15 Cha. 2. c. 6)
The marginal note to section 1 of the Religious Disabilities Act 1846 said that the effect of this was to repeal sections 1 to 4 and 6 of the Act of Uniformity 1551. The whole Act, so far as it extended to Northern Ireland, was repealed by section 1(1) of, and Schedule 1 to, the Statute Law Revision Act 1950. The whole Act, so far as unrepealed ...
The Act of Uniformity required church attendance on Sundays and holy days and imposed fines for each day absent. It authorized the 1559 prayer book, which effectively restored the 1552 prayer book with some modifications. [33] The Litany in the 1552 book had denounced "the bishop of Rome, and all his detestable enormities". [31]
The Act of Uniformity 1558 was an Act of the Parliament of England, passed in 1559, [c] to regularise prayer, divine worship and the administration of the sacraments in the Church of England. In so doing, it mandated worship according to the attached 1559 Book of Common Prayer .
Definition and use A.C., [1] administrative case [2] N/A: English A case brought under administrative law in the form of a quasi-judicial proceeding by an agency of a non-judicial branch of government, or, the Office of the Court Administrator. Normally, such cases are internal disciplinary matters—court cases criminal and civil can be ...
The Act of Uniformity 1548, [1] the Act of Uniformity 1549, [3] the Uniformity Act 1548, [4] or the Act of Equality was an act of the Parliament of England, passed on 21 January 1549. [ 5 ] It was the logical successor of the Edwardian Injunctions of 1547 and the Sacrament Act 1547 which had taken piecemeal steps towards the official ...
The book attached to the Act of Uniformity 1558 [note 5] was the 1552 prayer book, though with what Bryan D. Spinks called "significant, if not totally explicable, alterations." [38] Among the changes was the removal of the explanatory Black Rubric from the Communion service. [39] Also removed were the prayers against the pope in the Litany.
In section 13 of the Act of Uniformity 1559, if acting on the advice of her commissioners for ecclesiastical causes or the metropolitan, the monarch had the authority "to ordeyne and publishe suche further Ceremonies or rites as maye bee most meet for the advancement of Goddes Glorye, the edifieing of his church and the due Reverance of Christes holye mistries and Sacramentes.