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Chapman, Mark L. Christianity on trial: African-American religious thought before and after Black power (2006) Collier-Thomas, Bettye. Jesus, jobs, and justice: African American women and religion (2010) Curtis, Edward E. "African-American Islamization Reconsidered: Black history Narratives and Muslim identity."
The Negro’s Church (New York: Institute of Social and Religious Research, 1933) is a book by Joseph Nicholson and Benjamin Mays. It highlights the origins of African-American religion and how it became a way to cope under racist oppression. It said the songs, hymns, and dances of that culture were a way to "endure suffering and survive as it ...
The Black church (sometimes termed Black Christianity or African American Christianity) is the faith and body of Christian denominations and congregations in the United States that predominantly minister to, and are also led by African Americans, [1] as well as these churches' collective traditions and members.
Modern American origins of contemporary black theology can be traced to July 31, 1966, when an ad hoc group of 51 concerned clergy, calling themselves the National Committee of Negro Churchmen, bought a full page ad in The New York Times to publish their "Black Power Statement", which proposed a more aggressive approach to combating racism using the Bible for inspiration. [5]
African diaspora religions, also described as Afro-American religions, are a number of related beliefs that developed in the Americas in various areas of the Caribbean, Latin America, and the Southern United States. They derive from traditional African religions with some influence from other religious traditions, notably Christianity and Islam ...
Mother Mary Elizabeth Lange -- a Black Catholic nun who founded the United States’ first African American religious congregation in Baltimore in 1829 -- has advanced another step toward sainthood.
African-American history started with the arrival of Africans to North America in the 16th and 17th centuries. Formerly enslaved Spaniards who had been freed by Francis Drake arrived aboard the Golden Hind at New Albion in California in 1579. [ 1 ]
Jarena Lee was born on February 11, 1783, in Cape May, New Jersey, according to the details she published later in life in an autobiography. [7] [8] She recounts that she was born into a free black family, and that from the age of 7, she began to work as a live-in servant with a white family.