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The Geneva Bible (1557) became the "Bible of the Puritans" and made an enormous impression on English Bible translation, second only to Tyndale. Part of this was due to its issue as a small book, an octavo size; part due to the extensive commentary; and part due to the work and endorsement of John Calvin and Theodore Beza , two of the most ...
This Bible version is now Public Domain due to copyright expiration. Not associated with any church. Because of the short version of the title on the Darby Bible, which is New Translation, it is often confused with a translation done decades later by the Jehovah's Witnesses organization named the New World Translation. Divine Name King James ...
The "Judas Bible" (1613) contains a misprint in Matthew 26:36, [1] in which the name "Judas" appears instead of "Jesus". In this copy, a slip of paper has been pasted over the misprint (circled in red). [a] Throughout history, printers' errors, unconventional translations [b] and translation mistakes have appeared in a number of published Bibles.
Succession star Brian Cox has slammed the Bible as “one of the worst books ever”, arguing that the religious text is a collection of “propaganda and lies”.. The Scottish actor, 77, is best ...
Bible version The Alexandrian text-type (also called the "Neutral Text" tradition; less frequently, the "Minority Text") 2nd–4th centuries CE: When compared to witnesses of the Western text-type, Alexandrian readings tend to be shorter and are commonly regarded as having a lower tendency to expand or paraphrase.
The contents page in a complete 80 book King James Bible, listing "The Books of the Old Testament", "The Books called Apocrypha", and "The Books of the New Testament". The Apocrypha controversy of the 1820s was a debate around the British and Foreign Bible Society and the issue of the inclusion of the Apocrypha in Bibles it printed for ...
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Specific collections of biblical writings, such as the Hebrew Bible and Christian Bibles, are considered sacred and authoritative by their respective faith groups. [11] The limits of the canon were effectively set by the proto-orthodox churches from the 1st throughout the 4th century; however, the status of the scriptures has been a topic of scholarly discussion in the later churches.