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Catholic social doctrine is rooted in the social teachings of the New Testament, [11] the Church Fathers, [12] the Old Testament, and Hebrew scriptures. [13] [14] The church responded to historical conditions in medieval and early modern Europe with philosophical and theological teachings on social justice which considered the nature of humanity, society, economy, and politics. [15]
Compendium of the Social Doctrine of the Church, official English translation; Ramdeen, L., Catholic Commission for Social Justice of the Diocese of Port of Spain (Trinidad and Tobago), Understanding the Church's Social Teaching, series of articles on each part of the Compendium, published in 2005-2009. Only the 2005 and 2006 series are ...
It recalls John XXIII's statement decrying the discrepancies between urban and rural life, along with the squalid conditions that awaited those who moved to the cities.: 8 It introduces the topic of ecology to Catholic social teaching with the statement that by man's "ill-considered exploitation of nature he risks destroying it and becoming in ...
This category includes the official statements by the magisterium of the Catholic Church which constitute a part of the tradition of Catholic social teaching. It thereby includes official statements of popes, councils, synods, bishops' conferences, and individual bishops.
Choosing the Common Good is a 2010 document issued by the Catholic Bishops' Conference of England and Wales, clarifying the principles of Catholic social teaching. The document was issued in the run up to the UK 2010 General Election. [1]
Mater et magistra begins by praising three earlier papal documents on social topics and summarizing their key points.. Rerum novarum is extolled: "Here for the first time was a complete synthesis of social principles, formulated with such historical insight as to be of permanent value to Christendom ... rightly regarded as a compendium of Catholic social and economic teaching", [4] "the Magna ...
Catholic social teaching affirms a right to private property that is limited by the common purpose of goods (#30). Work, which is in our day work with and for others, is the human response to God's gifts (#31). The possession of know-how, technology, and skill is surpassing land as the decisive factor of production (#32).
Catholic social teaching; Social teachings of the papacy * Template:Catholic social teaching; 0–9. 8th Day Center for Justice; A. Helen Alford; B. John P. Boland ...