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Catholic social doctrine is rooted in the social teachings of the New Testament, [11] the Church Fathers, [12] the Old Testament, and Hebrew scriptures. [13] [14] The church responded to historical conditions in medieval and early modern Europe with philosophical and theological teachings on social justice which considered the nature of humanity, society, economy, and politics. [15]
Pope John XXIII in 1961, after calling the Second Vatican Council and on the 70th anniversary of Rerum Novarum, published the encyclical Mater et Magistra ("Mother and teacher") to encourage Christians to respect human dignity and the community of all peoples, with an emphasis on the fact that economic conditions that place profit over human welfare fail to respect human dignity.
[7] Specifically, it deals with questions on divine providence, the church as the mission of Jesus Christ and its social doctrine, the human person and human rights, the family in society, human work and the economy, the political and international communities, the environment, promoting peace, pastoral actions and the activities of the laity.
Sollicitudo rei socialis (Latin: The Social Concern) is an encyclical letter promulgated by Pope John Paul II on 30 December 1987, on the twentieth anniversary of Populorum progressio. It deals once more with the theme of development along two fundamental lines: the failed development of the third world and
Catholic moral theology is a major category of doctrine in the Catholic Church, equivalent to a religious ethics. Moral theology encompasses Catholic social teaching, Catholic medical ethics, sexual ethics, and various doctrines on individual moral virtue and moral theory. It can be distinguished as dealing with "how one is to act", in contrast ...
The recurring themes of social and economic justice in Centesimus annus articulate foundational beliefs in the social teaching of the Catholic Church. Throughout, the Pope calls on the State to ensure justice for the poor and to protect the human rights of all its citizens. This repeats a theme from Pope Leo XIII's Rerum novarum: [4]
Catholic social teaching is based on the teaching of Jesus and commits Catholics to the welfare of all others. Although the Catholic Church operates numerous social ministries throughout the world, individual Catholics are also required to practice spiritual and corporal works of mercy. Corporal works of mercy include feeding the hungry ...
He urges unions to view their struggle as a positive struggle for social justice, rather than a struggle against an opponent. He affirmed the right of unions to strike —"This method is recognized by Catholic social teaching as legitimate in the proper conditions and within just limits"—but "the strike weapon" is an extreme means that should ...