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The rule remains with the husband, and the wife is compelled to obey him by God's command. He rules the home and the state, wages wars, and defends his possessions. The woman, on the other hand, is like a nail driven into the wall. She sits at home, she does not go beyond her most personal duties.
Abigail, David's wife, Esther the Queen, and Jael who drove a tent peg into the enemy commander's temple while he slept, are a few examples of women who turned the tables on men with power. The founding matriarchs are mentioned by name, as are some prophetesses, judges, heroines, and queens, while the common woman is largely, though not ...
Christians today hold three competing views as to what is the biblically ordained relationship between husband and wife. These views range from Christian egalitarianism that interprets the New Testament as teaching complete equality of authority and responsibility between the man and woman in marriage, all the way to Patriarchy that calls for a ...
As such she is to remain unmarried and celibate or be reconciled with her husband (1 Cor 7:1-2 & 8-9 and 1 Cor 7:10-11). A Christian wife can divorce a non-Christian husband if he wants a divorce (1 Cor 7:12-16). Christian husbands are to love their Christian wives as Christ loved the Church (Ephesians 5:25) and as he loves himself (Ephesians 5 ...
Marriage in the Catholic Church, also known as holy matrimony, is the "covenant by which a man and woman establish between themselves a partnership of the whole of life and which is ordered by its nature to the good of the spouses and the procreation and education of offspring", and which "has been raised by Christ the Lord to the dignity of a sacrament between the baptized". [1]
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Christian orthodoxy accepts the New Testament claim that Mary, the mother of Jesus, was a virgin at the time Jesus was conceived, based on the accounts in the gospels of Matthew and Luke. The Roman Catholic , Eastern Catholic , Eastern Orthodox , and Oriental Orthodox denominations , additionally hold to the dogma of the perpetual virginity of ...
[10] He greets Julia, and Nereus's sister, [10] who worked and traveled as missionaries in pairs with their husbands or brothers. He also sends greetings to Tryphena and Tryphosa, who "labour for the Lord's work", and to Rufus' mother. Barbara Leonhard notes that "the fact that Paul singles them out indicates his respect for their ministry."