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The Epistle to Titus [a] is one of the three pastoral epistles (along with 1 Timothy and 2 Timothy) in the New Testament, historically attributed to Paul the Apostle. [3] It is addressed to Saint Titus [ 3 ] and describes the requirements and duties of presbyters / bishops .
He includes ten epistles by Paul, omitting the Pastoral Epistles (Titus, 1 and 2 Timothy), as well as To the Hebrews. The Muratorian fragment (c. 140) accepts all Pauline epistles as authentic, but does not mention the Epistle to the Hebrews and rejects the Epistle to the Laodiceans and the Epistle to the Alexandrians as spurious.
Most scholars believe that Paul actually wrote seven of the thirteen Pauline epistles (Galatians, Romans, 1 Corinthians, 2 Corinthians, Philemon, Philippians, 1 Thessalonians), while three of the epistles in Paul's name are widely seen as pseudepigraphic (1 Timothy, 2 Timothy, and Titus). [1]
The pastoral epistles are a group of three books of the canonical New Testament: the First Epistle to Timothy (1 Timothy), the Second Epistle to Timothy (2 Timothy), and the Epistle to Titus. They are presented as letters from Paul the Apostle to Timothy and to Titus .
In Titus 2:3-5, Paul teaches that, as older men must be "temperate, dignified, self-controlled, sound in faith, love, and endurance," so older women must behave reverently, refrain from slander and alcoholism, and teach "what is good" to younger women. He also says that younger women must love their families and be "self-controlled, chaste ...
As early as the 3rd century, Origen wrote of the letter, "Men of old have handed it down as Paul's, but who wrote the Epistle God only knows." [54] Contemporary scholars often reject Pauline authorship for the epistle to the Hebrews, [55] based on its distinctive style and theology, which are considered to set it apart from Paul's writings. [56]
The entire text is handwritten by one person, although the identity of the copyist is unknown. The manuscript begins with the Paul's epistles (1r-124r), the comes the Acts of the Apostles (124r-194v) and the catholic epistles (194v-222r). The following are missing from the Paul's epistles: Epistle to the Romans (5,2-10,13).
(4) The passages in the Epistle to Titus and to Timothy show that Tychicus was again with Paul after the appeal to the emperor had resulted in the apostle regaining his freedom. The passage in Titus evidently refers to the interval between Paul's first and second Roman imprisonments, and while he was again engaged in missionary journeys.