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Pseudoarchaeology (sometimes called fringe or alternative archaeology) consists of attempts to study, interpret, or teach about the subject-matter of archaeology while rejecting, ignoring, or misunderstanding the accepted data-gathering and analytical methods of the discipline.
De Carne Christi (c. 203–206, 'On the Flesh of Christ ') is a polemical work by Tertullian against the Gnostic Docetism of Marcion, Apelles, Valentinus and Alexander.It purports that the body of Christ was a real human body, born from the virginal body of Mary, but not by way of human procreation.
The Lost body Hypothesis tries to explain the empty tomb of Jesus by a naturally occurring event, not by resurrection, fraud, theft or coma. Only the Gospel of Matthew ( 28 :2) [ 1 ] mentions a 'great earthquake' on the day of Jesus' resurrection .
According to this version of the stolen body hypothesis, some of the disciples stole away Jesus's body. Potential reasons include wishing to bury Jesus themselves; believing that Jesus would soon return and wanting his body in their possession; a "pious deceit" to restore Jesus's good name after being crucified as a criminal; or an outright plot to fake a resurrection. [3]
About Category:Pseudoarchaeology and related categories: This category's scope contains articles about Pseudoarchaeology, which may be a contentious label. This category comprises areas of endeavor or fields of study within archaeology which are inconsistent with the scientific method .
Frequently this involves the uncritical identification of one's own ethnic group with some ancient or even prehistoric (known only archaeologically) group, [1] whether mainstream scholarship accepts as plausible or rejects as pseudoarchaeology the historical derivation of the contemporary group from the ancient one. The decisive point, often ...
In synopsis, Christ's body was passible and thereby had the capacity to actually corrupt according to Severus and Theodosios. In contrast, Julian allegedly taught Christ's body to be impassible, which would (according to Severus) make corruption impossible and thereby necessitate any corruption and suffering to be illusory.
Grafton Elliot Smith: Map of Hyperdiffusionism from Egypt, 1929. Hyperdiffusionism is a pseudoarchaeological hypothesis [1] that postulates that certain historical technologies or ideas were developed by a single people or civilization and then spread to other cultures.