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The Roman statesman Cicero (106–43 BC), in a passage from De Legibus which has been described as "clearly Stoic", [50] writes that "wisdom is the mother of all the virtuous arts ... for wisdom alone has taught us, among other things, the most difficult of all lessons, namely, to know ourselves". He goes on to explain that he who knows himself ...
wisdom and eloquence: One of the mottos of the Ateneo schools in the Philippines. [2] sapientia et veritas: wisdom and truth: Motto of Christchurch Girls' High School, New Zealand. sapientia et virtus: wisdom and virtue: Motto of the University of Hong Kong, Hong Kong. sapientia ianua vitae: wisdom is the gateway to life
Augustine: Firmness and strength of walking by the way of wisdom in good habits is thus set before us, by which men are brought to purity and simplicity of heart; concerning which having spoken a long time, He thus concludes, All things whatsoever ye would, &c. For there is no man who would that another should act towards him with a double heart.
Another popular theory held that the maxims were first spoken by the Delphic oracle, and therefore represented the wisdom of the god Apollo. [10] Clearchus of Soli , among others, attempted to reconcile the two accounts by claiming that Chilon, enquiring of the oracle what was best to be learnt, received the answer "Know thyself", and ...
First, because it informs the other two: "It bears all things, believes all things, hopes all things, endures all things." According to Augustine of Hippo , from a temporal perspective, love lasts, while "Hope isn't hope if its object is seen," and faith gives way to possession. [ 5 ]
see above: The word is used in scholarly works to refer to previous text in the same document. It is sometimes truncated to "supra". videlicet (viz.) "namely", "that is to say", or "as follows" A contraction of "videre licet" ("it is permitted to see"), vide infra. video et taceo: I see and keep silent: Motto of Queen Elizabeth I of England
Wisdom is having excellent judgement of human affairs. [17] Wisdom is insight, use of ideals, positive social influence, integration and mental flexibility with experiences. [18] Wisdom is an active participation in one’s moral responsibility to oneself and others. [19] Wisdom contains virtues such as ethics and benevolence. [11] [20]
Therefore, the philosopher does not have the wisdom sought, while the sage, on the other hand, does not love or seek wisdom, for it is already possessed. Socrates then examines the two categories of persons who do not partake in philosophy: Gods and sages, because they are wise; Senseless people, because they think they are wise.