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Acts 22 is the twenty-second chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the events leading to Paul's imprisonment in Jerusalem. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke. [1]
The Holy Spirit plays a key role in the Acts of the Apostles, leading to the use of the titles Book of the Holy Spirit or the Acts of the Holy Spirit for that book. [4] [5] The Book of Acts was written by Luke, who also wrote the Gospel of Luke. The book covers the history of the first 30 years of the Christian church.
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
Frank Stagg (October 20, 1911 – June 2, 2001) was a Southern Baptist theologian, seminary professor, author, and pastor over a 50-year ministry career. He taught New Testament interpretation and Greek at New Orleans Baptist Theological Seminary from 1945 until 1964 and at the Southern Baptist Theological Seminary in Louisville, Kentucky from 1964 until 1978.
Ananias of Damascus (/ ˌ æ n ə ˈ n aɪ ə s / AN-ə-NY-əs; Ancient Greek: Ἀνανίας, romanized: Ananíās; Aramaic: ܚܢܢܝܐ, romanized: Ḥananyō; "favoured of the L ORD") was a disciple of Jesus in Damascus, mentioned in the Acts of the Apostles in the Bible, which describes how he was sent by Jesus to restore the sight of Saul of Tarsus (who later was called Paul the Apostle ...
Assuming Acts refers to the same Theudas as Josephus, two problems emerge. First, the order of Judas and Theudas is reversed in Acts 5. Second, Theudas's movement may come after the time when Gamaliel is speaking. It is possible that Theudas in Josephus is not the same one as in Acts, or that it is Josephus who has his dates confused. [72]