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Technological immortality is the prospect for much longer life spans made possible by scientific advances in a variety of fields: nanotechnology, emergency room procedures, genetics, biological engineering, regenerative medicine, microbiology, and others. Contemporary life spans in the advanced industrial societies are already markedly longer ...
Gilgamesh (possibly reigned during the 26th century BC) after the death of his companion, Enkidu, Gilgamesh pursues immortality to avoid Enkidu's fate. Gilgamesh fails two tests and does not become immortal, realising instead that mortals attain immortality through lasting works of civilization and culture.
Biological immortality (sometimes referred to as bio-indefinite mortality) is a state in which the rate of mortality from senescence (or aging) is stable or decreasing, thus decoupling it from chronological age. Various unicellular and multicellular species, including some vertebrates, achieve this state either throughout their existence or ...
Similarly, life on Earth will go on as individuals come and go. At some level, we have to accept that’s just part of the scheme of things. I think this quest for immortality is a mirage.
The ancient elite of China were not the only ones who were trying to find a way to be immortal. We all want to live forever—or at least stave off natural deterioration for as long as possible.
Hugh Everett did not mention quantum suicide or quantum immortality in writing; his work was intended as a solution to the paradoxes of quantum mechanics. Eugene Shikhovtsev's biography of Everett states that "Everett firmly believed that his many-worlds theory guaranteed him immortality: his consciousness, he argued, is bound at each branching to follow whatever path does not lead to death". [5]
Look around you. The future has arrived. Nearly 100 years ago, a group of deep thinkers dared to imagine what life would be like in 2025. Some of their prophecies were completely off target, while ...
Accustom yourself to believing that death is nothing to us, for good and evil imply the capacity for sensation, and death is the privation of all sentience; therefore, a correct understanding that death is nothing to us makes the mortality of life enjoyable, not by adding to life a limitless time, but by taking away the yearning after immortality.