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A study which was documented in the 2001 BBC series Son of God attempted to determine what Jesus's race and appearance may have been. [60] Assuming Jesus to be a native West Asian Galilean Semite, the study concluded in conjunction with Mark Goodacre that he would have appeared 'Middle Eastern' and his skin would have been "olive-coloured" [61 ...
His personality attributes, like holiness and love. Millard Erickson calls these categories God's greatness and goodness respectively. [3] Sinclair Ferguson distinguishes "essential" divine attributes, which "have been expressed and experienced in its most intense and dynamic form among the three persons of the Trinity—when nothing else ...
The American theologian and psychologist of religion Donald Capps, in his book Jesus: A Psychological Biography (1989, 2000), [59] diagnosed Jesus as a utopian-melancholic personality (he looked forward to a coming kingdom of God) with suicidal tendencies. [60]
Jesus [d] (c. 6 to 4 BC – AD 30 or 33), also referred to as Jesus Christ, [e] Jesus of Nazareth, and many other names and titles, was a 1st-century Jewish preacher and religious leader. [10] He is the central figure of Christianity , the world's largest religion .
The canonical gospels describe Jesus wearing tzitzit – the tassels on a tallit – in Matthew 14:36 [59] and Luke 8:43–44. [60] Besides this, the New Testament includes no descriptions of Jesus' appearance before his death and the gospel narratives are generally indifferent to people's racial appearance or features. [61] [62] [63]: 48–51
With the world's annual celebration of his birth mere weeks away, it turns out one of the most revered figures who ever walked the Earth likely didn't look like the pictures of him.
According to M. David Litwa, the authors of the Gospels of Matthew and Luke consciously attempt to avoid portraying Jesus's conception as anything resembling pagan accounts of divine parentage; [190] the author of the Gospel of Luke tells a similar story about the conception of John the Baptist in effort to emphasize the Jewish character of ...
The identification of Jesus as the Logos which became Incarnate appears only at the beginning of the Gospel of John and the term Logos/Word is used only in two other Johannine passages: 1 John 1:1 and Revelation 19:13. It appears nowhere else in the New Testament. [58] [59] [60] [61]