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Whereas the “good” spirits would ascend to the mountain of ‘Tawhiti-nui’ and enter a realm of eternal reward. [ 23 ] Critics such as Jahnke argue this as an example of cultural accommodation and assimilation to the Eurocentric belief of the afterlife that divides souls as good or evil. [ 15 ]
[48] It is through good actions, then, that the agent becomes free from selfish desires and achieves a state of well-being: "The good is the main link between selfishness thriving and dying. Selfishness, which in the beginning is the father of evil tendencies, becomes through good deeds the hero of its own defeat.
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For some thinkers, the existence of evil and hell could mean that God is not perfectly good and powerful or that there is no God at all. [62] Theodicy tries to address this dilemma by reconciling an all-knowing, all-powerful, and omnibenevolent God with the existence of evil and suffering, outlining the possibility that God and evil can coexist.
Ash then realizes that Palkia was the one that Darkrai was telling to go away, and that Darkrai's nightmare was warning Ash about Palkia. As Palkia is about to hit Darkrai with one of its attacks, Dialga arrives, opens fire on the two and immediately runs into Palkia. As Palkia and Dialga brawl, the entire town slowly starts to collapse.
The problem of evil is concerned with how it is possible to reconcile the existence of evil and suffering, with an all-knowing, all-powerful and good God. Hume summarizes one of the first versions of the argument: "Is God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? Then he is malevolent.