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The Bhakti movement in Hinduism refers to ideas and engagement that emerged in the medieval era on love and devotion to religious concepts built around one or more gods and goddesses. The Bhakti movement preached against the caste system and used local languages and so the message reached the masses. One who practices bhakti is called a bhakta ...
Scholars acknowledge that Meera was one of the central poet-saints of the Bhakti movement, a period in Indian history rife with religious conflicts. Yet, they simultaneously question the extent to which Meera was a canonical projection of social imagination that followed, where she became a symbol of people's suffering and a desire for an ...
Dasa Sahitya (Kannada: ದಾಸ ಸಾಹಿತ್ಯ) is a genre of literature of the bhakti movement composed by devotees in honor of Vishnu or one of his avatars. Dasa is literally servant in Kannada and sahitya is literature. Haridasas ("servants of God") were preachers of bhakti to Vishnu or one of his avatars.
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He was a significant voice of the Bhakti movement in south India. [3] The Bhakti movement was a collective opposition to Brahmanical excesses and the moral and political decadence of the then-Kerala society. [3] The shift of literary production in Kerala to a largely Sanskritic, puranic religiosity is attributed this movement. [3]
The contemporary Sant Mat is a 19th-century origin movement. [125] Scholars are divided as to whether to call Radha Soami a 1) Sikh-derived or 2) Hindu–Sikh-synthesed or 3) independent version of the medieval Sant Mat as new universal religion. [126] Advait Mat; Radha Soami. Radha Soami Satsang Beas; Radha Soami Satsang Dayalbagh; Radha Swami ...
Warkari (/ w ɑːr k ər i / WAR-kə-ree; Marathi: वारकरी; Pronunciation: Marathi pronunciation: [ʋaːɾkəɾiː]; Meaning: 'The one who performs the Wari') is a sampradaya (religious movement) within the bhakti spiritual tradition of Hinduism, geographically associated with the Indian state of Maharashtra.
Raganuga-bhakti, on the other hand, follows ragatmika-bhakti, [42] [43] the bhakti present in Krishna's eternal associates, which is driven by raga, a natural absorption in the object of service. [44] [45] Jiva Goswami's conclusion in Bhakti Sandarbha is that raganuga-bhakti is the only abhidheya, viable process, recommended by the Bhagavatam. [27]