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Saul asks David to swear an oath that he will not eliminate Saul's descendants or wipe out Saul's name "from the house of my father". In 1 Samuel 25:28, Abigail appears certain that David will establish a "steadfast house", with the rationale that David is fighting the battles of Yahweh.
1 Samuel 23:29 (24:1 in the Hebrew Bible) reports David's move to Engedi in the hilly area around the Dead Sea, while Saul, returning from a battle with the Philistines, was pursuing. [15] The section emphasizes two points: (1) David could have easily killed Saul and thereby seized the kingship, but (2) he resisted the temptation to kill 'the ...
David Wood (born April 7, 1976) [4] [5] is an American evangelical apologist, philosopher [6] [7] and YouTube personality, who is the head of the Acts 17 Apologetics ministry, [8] which he co-founded with Nabeel Qureshi. [9]
2 Samuel 4 is the fourth chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, [2] but modern scholars view it as a composition of a number of independent texts of various ages from ...
The Gibeonites told King David that nothing would now compensate them but the death of seven of Saul's sons (2 Samuel 21:1–6). David accordingly handed them Armoni , Mephibosheth [the son of Saul , not to be confused with Mephibosheth , who was the son of Jonathan ], and five of Saul's grandsons (the sons of Merab and Adriel ).
1 Samuel 23 is the twenty-third chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel , with additions by the prophets Gad and Nathan , [ 2 ] but modern scholars view it as a ...
Wherefore they say, Is Saul also among the prophets? [23] "Stripped off his clothes": may be symbolic to the loss of his kingdom, just as Saul's tearing of Samuel's clothes signifying the tearing away of Saul's kingdom (1 Samuel 15:27–28) and Jonathan giving his clothes to David signifying the acceding of his throne to the latter (1 Samuel 18:1).
Saul was told by his father, Kish, to look for their stray donkeys, so he and a servant went through the hill country of Ephraim until they arrived in the land of Zuph (9:5). [16] The servant persuaded Saul to visit a nameless seer (9:6–10), who was unfamiliar to them (cf. 9:18), [15] and turned out to be Samuel (9:14, 19). [17]