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Namaste (Sanskrit pronunciation:, [1] Devanagari: नमस्ते), sometimes called namaskār and namaskāram, is a customary Hindu [2] [3] [4] manner of respectfully greeting and honouring a person or group, used at any time of day. [5] It is used worldwide among the Hindu, Buddhist and Jain traditions.
Pranāma (Sanskrit: प्रणाम; IAST: praṇāma; meaning: "obeisance, prostration or bowing forward") is a form of respectful or reverential salutation (or reverential bowing) before something or another person – usually one's elders, spouse or teachers – as well as anyone deeply respected such as a deity, found in Indian culture and Hindu, Buddhist, Jain and Sikh traditions.
gasshō A position used for greeting, with the palms together and fingers pointing upwards in prayer position; used in various Buddhist traditions, but also used in numerous cultures throughout Asia. It expresses greeting, request, thankfulness, reverence and prayer. Also considered a mudra or inkei of Japanese Shingon.
The word often spoken with the wai as a greeting or farewell is "sawatdi" (RTGS for สวัสดี, pronounced [sā.wàt.dīː], sometimes romanized as sawasdee). This verbal greeting is usually followed by "kha" when spoken by a female and by "khrap" when spoken by a male person (see note on Thai polite particles).
Tashi delek is traditionally used as part of a larger invocation on Losar. [6] [7] With the Dalai Lama's exile and creation of the Tibetan diaspora, exile authorities promoted the use of tashi delek as an all-purpose greeting which could be easily picked up by foreign sponsors. [6]
Bowing is a common feature for worship in Buddhism. Zen Buddhism , for example, has a daily ritual in which practitioners do 1,080 full prostration bows, usually spread throughout the day. More casual practitioners and laypeople typically do 108 bows once a day instead.
Sampeah (Khmer: សំពះ, sâmpeăh [sɑmˈpĕəh]) is a Cambodian greeting or a way of showing respect. Sampeah is based on the Indian Añjali Mudrā used in namasté . Pranāma or Namaste , the part of ancient Indian culture and rites has propagated to southeast Asia , which was part of indosphere of greater India , through the spread of ...
13th Dalai Lama of Tibet (1932). A khata / ˈ k æ t ə / or khatag [1] [a] is a traditional ceremonial scarf in Tibetan Buddhism and in Tengriism. [5] [better source needed] It is widely used by the Tibetan, Nepalese, Bhutanese, Ladakhi, Mongolian, Buryat, and Tuvan peoples on various occasions.