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In religious context, sin is a transgression against divine law or a law of the deities. [1] Each culture has its own interpretation of what it means to commit a sin. While sins are generally considered actions, any thought, word, or act considered immoral, selfish, shameful, harmful, or alienating might be termed "sinful".
The Bible speaks of generational sin in Exodus 20:5, which states that "the iniquities of the fathers are visited upon the sons and daughters — unto the third and fourth generation." [ 32 ] This concept implicates that "unresolved issues get handed down from generation to generation", but that "Jesus is the bondage breaker...[and] He is able ...
[5] The third virtue is also commonly referred to as "charity", as this is how the influential King James Bible translated the Greek word agape. The traditional understanding of the difference between cardinal and theological virtues is that the latter are not fully accessible to humans in their natural state without assistance from God. [6]
The term "sacrilege" originates from the Latin sacer, meaning sacred, and legere, meaning to steal.In Roman times, it referred to the plundering of temples and graves. By the time of Cicero, sacrilege had adopted a more expansive meaning, including verbal offences against religion and the undignified treatment of sacred objects.
Crime, legal transgression, usually created by a violation of social or economic boundary In civil law jurisdictions, a transgression or a contravention is a smaller breach of law, similar to summary offence in common law jurisdictions; Social transgression, violating a social norm
From Isa Masih, a name of Jesus Christ in the Hindi-language Bible. [12] The term literally means '[person/people] of Jesus' in India and Pakistan , but in the latter country, Isai has been pejoratively used by non-Christians to refer to 'street sweepers' or 'labourers', occupations that have been held by Christian workers of Dalit ancestry. [ 13 ]
Allegorical interpretation of the Bible is an interpretive method that assumes that the Bible has various levels of meaning and tends to focus on the spiritual sense, which includes the allegorical sense, the moral (or tropological) sense, and the anagogical sense, as opposed to the literal sense.
In his autobiography, DeMille wrote, "I am sometimes accused of gingering up the Bible with large and lavish infusions of sex and violence. I can only wonder if my accusers have ever read certain parts of the Bible." [7] By the 1950s movies had to compete with television and became more colorful and bigger in story and scope.