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Theravada Buddhism places significant emphasis on self-awareness and self-transformation. Practitioners are encouraged to explore the nature of the self , impermanence , and the nature of suffering . These teachings have inspired individuals in modern society to embark on journeys of self-discovery, self-improvement, and personal growth.
Theravada Buddhist art is strongly influenced by the Indian Buddhist art styles like the Amaravati and Gupta styles. [11] Thus, Theravada Buddhism retained most of the classic Indian Buddhist symbols such as the Dharma wheel, though in many cases, these symbols became more elaborately decorated with gold, jewels and other designs.
In the Theravada Buddhist tradition, the teacher is a valued and honoured mentor worthy of great respect and a source of inspiration on the path to Enlightenment. [9] In the Tibetan tradition , however, the teacher is viewed as the very root of spiritual realization and the basis of the entire path. [ 10 ]
A very similar wheel symbol also appears in the flag of the Romani people, hinting to their nomadic history. In non-Buddhist cultural contexts, an eight-spoked wheel resembles a traditional ship's wheel. As a nautical emblem, this image is a common sailor tattoo, which may be misidentified as a dharmachakra or vice versa.
The three poisons (Sanskrit: triviṣa; Tibetan: dug gsum) in the Mahayana tradition or the three unwholesome roots (Sanskrit: akuśala-mūla; Pāli: akusala-mūla) in the Theravada tradition are a Buddhist term that refers to the three root kleshas that lead to all negative states.
The Kammaṭṭhāna Forest Tradition of Thailand (from Pali: kammaṭṭhāna [kəmːəʈʈʰaːna] meaning "place of work"), commonly known in the West as the Thai Forest Tradition, is a lineage of Theravada Buddhist monasticism.
Buddhist institutions suffered terribly during these various invasions and conflicts. [12] However, in spite of the instability, this era also saw the expansion of Buddhist culture, arts and architecture. [13] By the 9th century, Buddhist monasteries were powerful institutions who owned property, land, estates, and irrigation works.
Theravada Buddhism scholars, states Oliver Leaman, consider the Anattā doctrine as one of the main theses of Buddhism. [43] The Buddhist denial of an unchanging, permanent self is what distinguishes Buddhism from major religions of the world such as Christianity and Hinduism, giving it uniqueness, asserts the Theravada tradition. [43]