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The Dormition of the Mother of God is a Great Feast of the Eastern Orthodox, Oriental Orthodox, and Eastern Catholic Churches (except the East Syriac churches). It celebrates the "falling asleep" (death) of Mary the Theotokos ("Mother of God", literally translated as God-bearer), and her being taken up into heaven.
The feast is a celebration of Mary being the mother of Jesus.The English title "Mother of God" is a literal translation of the Latin title Mater Dei, which in turn is a rendering of the Greek title Θεοτόκος (), meaning "Bearer of God" dogmatically adopted by the First Council of Ephesus (431) as an assertion of the divinity of Christ.
It leaves open the question of whether Mary died or whether she was raised to eternal life without bodily death. [3] The equivalent belief in the Eastern Christianity is the Dormition of the Mother of God or the "Falling Asleep of the Mother of God". The word 'assumption' derives from the Latin word assūmptiō, meaning 'taking up'.
The earliest feasts that relate to Mary grew out of the cycle of feasts that celebrate the Nativity of Jesus Christ.Given that according to the Gospel of Luke (Luke 2:22–40), forty days after the birth of Jesus, along with the Presentation of Jesus at the Temple, Mary was purified according to Jewish customs, the Feast of the Purification began to be celebrated by the 5th century, and became ...
The Council decreed that Mary is the Mother of God because her son Jesus is one person who is both God and man, divine and human. [29] This doctrine is widely accepted by Christians in general, and the term "Mother of God" had already been used within the oldest known prayer to Mary, the Sub tuum praesidium, which dates to around 250 AD. [153]
On this day every Mangalorean Christian eats pulses and vegetables. The priest blesses a branch of grain which is added to food. Before the feast on 8 September there are nine days of novena followed by the offering of flowers on baby Mary's statue. [21] [22] In Mumbai, the feast of Mary's Nativity is celebrated with a week long event called ...
Marian feasts appeared in the 4th century, and the feast of the "Memory of Mary, Mother of God" was celebrated on August 15 in Jerusalem by the year 350. [61] [62] The Roman Catholic liturgy is one of the most important elements of Marian devotions. Many Marian feasts are superior to the feast days of the other saints.
The feast is a counterpart to the Feast of the Holy Name of Jesus (January 3). [8] Its object is to commemorate all the privileges bestowed upon Mary by God and all the graces received through her intercession and mediation. [3] The entry in the Roman Martyrology about the feast speaks of it in the following terms: