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Folio from the Qur'an manuscript with the verses 29-30 of the surah As-Sajdah. The decorative border that follows surrounds the title of the next section of the surah Al-Ahzab. Kufic script. Iraq or Syria, 9th or 10th century. Museum of Islamic Art, Berlin. As-Sajdah (السجدة), is the 32nd chapter of the Quran with 30 verses .
First pages from a 25 Juz' of the Qur'an commissioned by Sultan Uljaytu with verse 46 of chapter Fussilat in muhaqqaq. Mosul, 1310/1311 (710 AH). British Library. Fuṣṣilat (Arabic: فصلت, fuṣṣilat [1] "are distinctly explained" or "explained in detail"), also known as Sūrat Ḥā Mīm as-Sajdah (Arabic: سورة ﺣﻢ ﺍﻟﺴﺠﺪﺓ), [2] is the 41st chapter of the Qur'an with ...
The Opening, the Opening of the Divine Writ, The Essence of the Divine Writ, The Surah of Praise, The Foundation of the Qur'an, and The Seven Oft-Repeated [Verses] [6] 7 (1) Makkah: 5: 48: Whole Surah [6] The fundamental principles of the Qur'an in a condensed form. [6] It reads: “(1) In the name of God (Allah), the Compassionate and Merciful ...
Fi Zilal al-Qur'an (Arabic: في ظِلالِ القرآن, romanized: Fī Ẓilāl al-Qurʾān, lit. 'In the Shade of the Qur'an') is a highly influential commentary of the Qur'an, written during 1951-1965 by the Egyptian revolutionary Sayyid Qutb (1906-1966), a leader within the Muslim Brotherhood.
The following other wikis use this file: Usage on de.wikipedia.org As-Sadschda; Usage on it.wikipedia.org As-Sajda; Usage on www.wikidata.org Q229842
Standing and saying Allahu akbar, reciting surah al-Fatiha, and reciting a short passage of the Quran such as sura al-Ikhlas. Performing ruku' (bowing down) without bending the knees and with hands resting on the knees, while reciting additional phrases to glorify Allah. Standing up from bowing, and reciting further.
The word surah was used at the time of Muhammad as a term with the meaning of a portion or a set of verses of the Qur'an. This is evidenced by the appearance of the word surah in multiple locations in the Quran such as verse : "a sûrah which We have revealed and made ˹its rulings˺ obligatory, and revealed in it clear commandments so that you may be mindful."
Ja'far al-Sadiq, in a written letter to his companions, advises them to observe Taqiya when dealing with "liars and hypocrites" because the status of the "people of falsehood" is different to Allah than the status of the "people of truth", hence he cites the following verse from Surah Sad in support of this: