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Statue of Jesus Christ on top of the Temple Expiatori del Sagrat Cor in Barcelona, Spain; Statue of the Holy Son in Wolmyeongdong, South Korea; Statue of Jesus Christ at Buntu Burake Hill, South Sulawesi, Indonesia [4] Jesus Blessed Sibea-bea or more often referred to as the Statue of Jesus in Sibea-bea, Samosir, North Sumatra, Indonesia, a ...
The Statue of Jesus in Saidnaya, titled I Have Come to Save the World, is the tallest Jesus Christ statue in the Middle East. It was installed on 14 October 2013, which coincided with the Intercession of the Theotokos , a feast day for Orthodox Christians . [ 1 ]
Sacred Heart of Jesus (Indianapolis) Sacred Heart of Jesus statue (University of Notre Dame) Sagrat Cor de Jesus; Holy Infant of Atocha; Lord of the Chapel; Señor de las Tribulaciones; Señor de los Temblores; The Servant Christ; Statue of Lutgardis, Charles Bridge; Statue of Phillips Brooks; Statue of Saint Joseph, Charles Bridge
C. Cerro de los Ángeles; Christ at El Picacho; Christ Blessing; Christ of Havana; Christ of Monteagudo; Christ of the Mercy; Christ of the Ozarks; Christ of the Sacred Heart
Nuestro Padre Jesús Nazareno (Filipino: Mahál na Poóng Jesús Nazareno), officially and liturgically known as Jesús Nazareno, and popularly known as the Black Nazarene (Spanish: El Nazareno Negro; Filipino: Poóng Itím na Nazareno), [1] is a life-sized dark statue of Jesus Christ carrying the True Cross.
The statue is slightly smaller than Christ the King in Świebodzin, Poland (36 m tall if the 2 metres (6.6 ft) high crown of Christ the King is counted) and taller than the Christ the Redeemer (30 m tall) outside Rio de Janeiro, Brazil, and it is the second largest statue of Jesus Christ in the world. [2]
Christ the Redeemer (Portuguese: Cristo Redentor, standard Brazilian Portuguese: [ˈkɾistu ʁedẽˈtoʁ]) is an Art Deco statue of Jesus in Rio de Janeiro, Brazil, created by French-Polish sculptor Paul Landowski and built by Brazilian engineer Heitor da Silva Costa, in collaboration with French engineer Albert Caquot.
Built on a public plot, in 2010 a requirement was filed by two lawyers before the Directorate-General of State Patrimony, dependent on the Ministry of Economy and Finance to ask for the removal of the monument as they considered a public space was being used for religious purposes, arguing that "that Christ is an intruder and an attempt against ...