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Confessions (Latin: Confessiones) is an autobiographical work by Augustine of Hippo, consisting of 13 books written in Latin between AD 397 and 400. [1] The work outlines Augustine's sinful youth and his conversion to Christianity .
Free thought in religion: a lecture delivered at George's Meeting, Exeter, March 1st 1875 by Suffield, Robert Rodolph (1875) Items portrayed in this file depicts
Modern confessional in the Church of the Holy Name, Dunedin, New Zealand.The penitent may kneel on the kneeler or sit in a chair facing the priest (not shown) In Catholic Christian teaching, the Sacrament of Penance is the method by which individuals confess any sins they have committed after their baptism; these sins are then absolved by God through the administration of a priest, who assigns ...
Thus, making a "positive confession" of God's promise and believing God's word stirs the power of resurrection which raised Christ from the dead (Ephesians 1:19–20, [19] 3:20), [20] and brings that promise to fulfilment. This teaching is interpreted from Mark 11:22–23. [21] A more recent variant of positive confession is "decree and declare ...
Confession is also seen as a "second baptism", and is sometimes referred to as the "baptism of tears". In Orthodoxy, Confession is seen as a means to procure better spiritual health and purity. Confession does not involve merely stating the sinful things the person does; the good things a person does or is considering doing are also discussed.
The Sacrament of Penance [a] (also commonly called the Sacrament of Reconciliation or Confession) is one of the seven sacraments of the Catholic Church (known in Eastern Christianity as sacred mysteries), in which the faithful are absolved from sins committed after baptism and reconciled with the Christian community.
In the Reformed confessions, the Lord's Supper is a meal that provides spiritual nourishment. Eating the body and drinking the blood of Christ in the sacrament is believed to spiritually strengthen Christians. [38] Believers are already believed to be united with Christ, but the Supper serves to deepen and strengthen this union. [25]
Metanoetics (from Greek: μετανόησις "conversion, repentance" from μετανοῶ "I repent"; Japanese: zangedō 懺悔道 from dō 道 “path” and zange 懺悔 “confession, penance, repentance”) is a neologism coined by Hajime Tanabe in his 1945 work Philosophy as Metanoetics.