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The statement "They had all things in common" is found twice almost word for word in the text units Acts 2:42–47 and Acts 4:32–35. They are closely related summaries in terms of form, language and content. The evangelist Luke is regarded as their single author. [1]
Acts 2 is the second chapter of the Acts of the Apostles in the New Testament of the Christian Bible. The book containing this chapter is anonymous but early Christian tradition asserted that Luke composed this book as well as the Gospel of Luke . [ 1 ]
The number of members can only be estimated. According to Acts 1:13-15, there were initially only around 120 "brothers", whereas Acts 2:41 already mentions 3,000 first baptized after Peter's first sermon, 4:4 soon after 5,000: however, these figures appear to be far inflated in view of the meetings in the Jerusalem temple tolerated by the ...
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
He also holds the description of the early community in Acts 2 to be reliable. [56] [57] Lüdemann views Acts 3:1–4:31 as historical. [58] Wedderburn notes what he sees as features of an idealized description, [59] but nevertheless cautions against dismissing the record as unhistorical. [60]
Luke is the longest of the four gospels and the longest book in the New Testament; together with Acts of the Apostles it makes up a two-volume work from the same author, called Luke–Acts. [5] The cornerstone of Luke–Acts' theology is "salvation history", the author's understanding that God's purpose is seen in the way he has acted, and will ...
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For example, according to Luke 2:11 Jesus was the Christ at his birth, but in Acts 2:36 he becomes Christ at the resurrection, while in Acts 3:20 it seems his messiahship is active only at the parousia, the "second coming"; similarly, in Luke 2:11 he is the Saviour from birth, but in Acts 5:31 [47] he is made Saviour at the resurrection; and he ...