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Eastern Orthodox church architecture constitutes a distinct, recognizable family of styles among church architectures. These styles share a cluster of fundamental similarities, having been influenced by the common legacy of Byzantine architecture from the Eastern Roman Empire .
The architecture of Russian Orthodox cathedrals is planned so as to constitute the unifying element for the sensory experience of the Orthodox worship service. Church architecture controls the level of natural light within the spaces of the building, directs the movement of the congregation through the proportions of the space, enhances the ...
Eastern Orthodox buildings and structures by continent (3 C) Eastern Orthodox monasteries (9 C, 5 P) Buildings and structures of the Bulgarian Orthodox Church (2 C, 1 P)
This architectural tradition for the two main parts can be seen carried forward in Christian churches and is still most demonstratively present in Eastern Orthodox churches where the iconostasis divides the altar, the Holy of Holies where the Eucharist is performed – the manifestation of the New Covenant – from the larger portion of the ...
The diaconicon (Greek: διακονικόν, romanized: diakonikon; Slavonic: diakonik) is, in Eastern Orthodox and Eastern Catholic Churches, the name given to a chamber on the south side of the central apse of the church, where the vestments, books, etc., that are used in the Divine Services of the church are kept [1] (the sacred vessels are ...
Church architecture refers to the architecture of Christian buildings, such as churches, chapels, convents, seminaries, etc. It has evolved over the two thousand years of the Christian religion , partly by innovation and partly by borrowing other architectural styles as well as responding to changing beliefs, practices and local traditions.
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In the eighteenth and nineteenth centuries, zakomar coverings were replaced with four-pitched roofs in many churches. Because of the spread of the retrospective trends in the Russian Empire’s architecture, zakomars reappeared in the church buildings. At the end of the twentieth century, the revival of the zakomar covering has occurred.