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In the 1500s and 1600s there was a small scattering of Norwegian people and culture as Norwegian tradesmen moved along the routes of the timber trade. [2] The 19th century wave of Norwegian emigration began in 1825. The Midwestern United States, especially the states of Wisconsin and Minnesota, was the destination of most people who left Norway ...
The earliest immigrants from Norway to America emigrated mostly for religious motives, especially as members of the Religious Society of Friends or as Haugeans. To a great extent, this early emigration from Norway was born out of religious persecution, especially for Quakers and a local religious group, the Haugeans. [6] Cleng Peerson
The migration of Danes to North America spans several centuries and was influenced by a variety of economic, social, and political factors. While the absolute numbers of Danish immigrants might be less than some other national groups, their impact on the cultural, economic, and social life of their adopted countries has been profound. [3]
A few Americans came in 1845, then Americans and Norwegian immigrants in 1846. An American settlement was effected by Thomas Lindsay and David Robertson in the town of Bristol (section seven) two years before Norwegians came there, which was in 1847. The earliest settler, however, seems to be William G. Simons who entered in 1838.
Norwegian American Historical Association is a non-profit, member-supported organization dedicated to locating, collecting, preserving and interpreting the Norwegian-American experience. It publishes scholarly books and maintains a historical archive, documenting research and interpretations of the American experience of immigrants from Norway .
This work had gotten him interested in the 150 people who came to America on the same ship as his family. Eventually his project expanded to include the 18,000 Norwegian immigrants who came to America prior to the 1850 census. Naeseth completed the first of this five volume history of Norwegian immigrants to the United States in 1993.
One of his lesser known projects consisted of documenting immigrants coming through Ellis island. In 1901 Hine was a teacher at the Ethical Culture School in New York City.
This barn, the first home in America for many Norwegian immigrant, became a social and religious center in the frontier area. His spacious barn played a prominent part in the early history of the settlement, both as an assembly place and as a social and religious center for the Muskego community of Norwegian immigrants. [6] [dead link ]