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Plotinus saw the soul as a tool of universal structure and one of two parts of the human form: body and soul. [15] He saw the soul as what was responsible for life and for there to be existence after death, the soul could not be in the body. However, the body was necessary for the soul to exist.
This chart shows the internal distribution of various viscera and organs from the back view. They include the stomach cavity, the lung, the stomach, the liver, the spleen, the [left] kidney, the mingmen (right kidney considered as 'Portal of Life'), the small and large intestine, etc.
By this method, body diagrams can be derived by pasting organs into one of the "plain" body images shown below. This method requires a graphics editor that can handle transparent images, in order to avoid white squares around the organs when pasting onto the body image. Pictures of organs are found on the project's main page. These were ...
By this method, body diagrams can be derived by pasting organs into one of the "plain" body images shown below. This method requires a graphics editor that can handle transparent images, in order to avoid white squares around the organs when pasting onto the body image. Pictures of organs are found on the project's main page. These were ...
After salvation, the soul is trying to follow the spirit. The spirit is known to be the new man or new nature. At the same time, the soul is trying not to follow the old man or old nature (body). The soul can either follow the spirit and do what is right or follow the body and do what is wrong. [16] [17]
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In order to explain the integrity and complexity of the human body, Chinese medical scientists and physicians use the Five Elements theory to classify the human body's endogenous influences on organs, physiological activities, pathological reactions, and environmental or exogenous (external, environmental) influences.
Then he imprisoned the conscience in the spirit and the spirit in the heart and the heart in the body. Then He tested them and sent prophets, and then each began to seek its own station. The body occupied itself with prayer, the heart attained to love, the spirit arrived at proximity to its Lord, and the innermost part found rest in union with Him.