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Simon de Colines (1480 – 1546) printed an edition of the Textus Receptus, which was primarily based upon the work of Erasmus and the Complutensian Polyglot. [24] [4] This edition of the Textus Receptus began to be printed in 1534, however its influence was minimal and it was not used by later editors of the Textus Receptus. [28]
The King James Version and other Reformation-era Bibles are translated from the Textus Receptus, a Greek text created by Erasmus and based on various manuscripts of the Byzantine type. In 1721, Richard Bentley outlined a project to create a revised Greek text based on the Codex Alexandrinus. [2] This project was completed by Karl Lachmann in ...
The Reformation Bible uses the Textus Receptus, which has its beginning from the work of Erasmus in the 16th century, who based his work primarily on manuscripts of the Byzantine text-type (with some influences from the Latin Vulgate and the Caesarean text).
It underlies the Textus Receptus used for most Reformation-era translations of the New Testament. The "Majority Text" methodology effectively produces a Byzantine text-type, because Byzantine manuscripts are the most common and consistent. [1] Bible translations relying on the Textus Receptus: KJV, NKJV, Tyndale, Coverdale, Geneva, Bishops ...
The different Byzantine "Majority Text" of Hodges & Farstad as well as Robinson & Pierpont is called "Majority" because it is considered to be the Greek text established on the basis of the reading found in the vast majority of the Greek manuscripts. Although the Textus Receptus may be considered a late Byzantine text, it still differs from the ...
To prepare the Greek text for the First Edition, Erasmus and team used several manuscripts available locally in Basel, [n 8] [30] though the accompanying Annotations and the updated Latin were based on his lengthy manuscript research throughout Western Europe, in particular the four unidentified manuscripts available at Cambridge.
Editio Regia (Royal edition) is the third and the most important edition of the Greek New Testament of Robert Estienne (1503–1559). It is one of the most important representatives of the Textus Receptus , the first generation of printed editions of the Greek New Testament in history.
Andreas' commentary is among the oldest Greek commentaries on Revelation. [5] Most subsequent Eastern Christian commentators of the Book of Revelation have drawn heavily upon Andrew and his commentary, [6] which was preserved in about 100 Greek manuscripts, [7] and was also translated into Armenian, Georgian, and Slavonic. [8]