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The Chinese gentry: studies on their role in nineteenth-century Chinese society (1955) online; Ch'u T'ung-tsu. Han Social Structure (Washington U. Press, 1972) Ch'u T'ung-tsu. "Chinese Class Structure and its Ideology" in Chinese Thought and Institutions, ed. J. K. Fairbank, 1957, online pp 235–250.
Family members expect to be addressed by the correct term that indicated their relationship to the person communicating with them. [6] Whenever wills clashed, it was expected, and even legally enforced, [4] that the will of the superior family member would prevail over the will of a junior family member. [3] In the Chinese kinship system:
These stories depict how children exercised their filial piety customs in the past. While China has always had a diversity of religious beliefs, the custom of filial piety has been common to almost all of them; historian Hugh D.R. Baker calls respect for the family the one element common to almost all Chinese people. [citation needed]
A zupu (simplified Chinese: 族谱; traditional Chinese: 族譜; pinyin: zúpǔ; Pe̍h-ōe-jī: Cho̍k-phó͘) is a Chinese kin register or genealogy book, which contains stories of the kin's origins, male lineage and illustrious members. The register is usually updated regularly by the eldest person in the extended family, who hands on this ...
A painting of a gentry scholar with two courtesans, by Tang Yin, c. 1500. The four occupations (simplified Chinese: 士农工商; traditional Chinese: 士農工商; pinyin: Shì nóng gōng shāng), or "four categories of the people" (Chinese: 四民; pinyin: sì mín), [1] [2] was an occupation classification used in ancient China by either Confucian or Legalist scholars as far back as the ...
It is the Chinese tradition to record family members in a book, including every male born in the family, who they are married to, etc. Traditionally, only males' names are recorded in the books. During the Cultural Revolution , many of the books were destroyed, because they were considered by the Chinese Communist Party as among the Four Olds ...
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During the Song dynasty, the entire Chinese society was theoretically modelled upon this familial social order of superiors and inferiors. [144] Confucian dogma dictated what was proper moral behavior, and how a superior should regulate rewards or punishments when dealing with an inferior member of society or one's family. [144]