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English: Divna Ljubojevic (°1970, Belgrad) was introduced to sacred orthodox songs in the Cloister of the Holy Virgin Annunciation as a child. She perfected the unique style prevalent at the theological seminary of Sremski Karlovci, as well as in ancient Russian songs at the conservatory of Novi Sad.
The Prayer of Jonah the Prophet (Jonah 2:3–10) The Prayer of the Three Holy Children (Daniel 3:26-56)* The Song of the Three Holy Children (The Benedicite, Daniel 3:57-88)* The Song of the Theotokos (The Magnificat, Luke 1:46–55) and the Prayer of Zacharias the father of the Forerunner (The Benedictus, Luke 1:68–79)
Orthodox Tewahedo music refers to sacred music of the Ethiopian and Eritrean Orthodox Tewahedo Church. The music was long associated with Zema (chant), developed by the six century composer Yared . It is essential part of liturgical service in the Church and classified into fourteen anaphoras, with the normal use being the Twelve Apostles .
A new edition, reconstructed from surviving part books at an Orthodox monastery in the U.S. and microfilm at the U.S. Library of Congress, was published by Anthony Antolini in 1988. [4] [5] This reconstruction was the subject of a PBS documentary entitled "Rediscovering Rachmaninoff", produced by KTEH television in San Jose, California. [3]
The Magnificat; Prayer of Mary the Theotokos (Luke 1:46–55) The Song of the Vineyard: A Canticle of Isaiah (Isaiah 5:1–7) Prayer of Hezekiah (Isaiah 38:10–20) Prayer of Manasseh, King of Judah when he was held captive in Babylon (ref. in 2 Chronicles 33:11–13 and appears also as a separate deuterocanonical book)
Tchaikovsky's setting of the Divine Liturgy, along with his All-Night Vigil and his nine sacred songs, were of seminal importance in the later interest in Orthodox music. [8] [22] [23] Other composers, encouraged by the freedom created by the new lack of restriction on sacred music, soon followed Tchaikovsky's example. [9]
As most actions in Orthodox worship, processions are most often used to commemorate events and also, of course, to display items of religious, and particularly Orthodox, significance. Their most fundamental purpose however is, as everything in Orthodox worship, to aid in the edification and salvation of the worshippers by giving glory to God.
Compline (/ ˈ k ɒ m p l ɪ n / KOM-plin), also known as Complin, Night Prayer, or the Prayers at the End of the Day, is the final prayer liturgy (or office) of the day in the Christian tradition of canonical hours, which are prayed at fixed prayer times. The English word is derived from the Latin completorium, as compline is the completion of ...