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Matthew 13 is the thirteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. This chapter contains the third of the five Discourses of Matthew, called the Parabolic Discourse, based on the parables of the Kingdom. [1] At the end of the chapter, Jesus is rejected by the people of his hometown, Nazareth.
The parable of drawing in the net, also known as the parable of the dragnet, is a Christian parable that appears in the Gospel of Matthew, chapter 13, verses 47–52. [1] The parable refers to the Last Judgment. [2] This parable is the seventh and last in Matthew 13, which began with the parable of the Sower. [3]
Blomberg showed how the five-discourse structure can be used to relate the top-level structure of Matthew with Mark, Luke and John. [2] In his mapping Chapter 13 of Matthew is its centre, as is Mark 8:30 and the beginning of Chapter 12 of John. He then separates Luke into three parts by 9:51 and 18:14. [2]
The surviving texts of Matthew are verses 13:55-56 and 14:3-5: they are in a fragmentary condition. The manuscript has been assigned palaeographically to the late 2nd or early 3rd century. Probably together with Papyrus 77 it belonged to the same codex. [1] Text. The Greek text of the codex is a representative of the Alexandrian text-type ...
Sermon 23*: Upon Our Lord's Sermon on the Mount: Discourse Three - Matthew 5:8-12; Sermon 24*: Upon Our Lord's Sermon On the Mount: Discourse Four - Matthew 5:13-16; Sermon 25*: Upon Our Lord's Sermon on the Mount: Discourse Five - Matthew 5:17-20; Sermon 26*: Upon Our Lord's Sermon on the Mount: Discourse Six - Matthew 6:1-15; Sermon 27*: Upon ...
This narrative is told in Matthew 13:1-3, [1] Mark 4:1, and Luke 5:1-3. [2] Owing to the vast crowds that followed him from the surrounding towns and villages to listen to his doctrine, Jesus retired to the sea coast. There he entered a boat, that he used as a pulpit, and addressed the crowd on the shore.
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[26] [27] Alan Kirk praises Matthew for his "scribal memory competence" and "his high esteem for and careful handling of both Mark and Q", which makes claims the latter two works are significantly different in terms of theology or historical reliability dubious. [28] [29] Matthew has 600 verses in common with Mark, which is a book of only 661 ...
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