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The following is a list of gods, goddesses, deities, and many other divine, semi-divine, and important figures from classical Philippine mythology and indigenous Philippine folk religions collectively referred to as Diwatas whose expansive stories span from a hundred years ago to presumably thousands of years from modern times.
Bathala is also known as the grand conserver of the universe, the caretaker of things from whom all providence comes, hence the beautiful word 'bahala' or 'mabahala' meaning 'to care'. The missionaries who observed the Tagalog peoples in the 1500s noted, however that the Tagalogs did not include Bathala in their daily acts of worship (pag-a-anito).
Souls in Filipino cultures abound and differ per ethnic group in the Philippines. The concept of souls include both the souls of the living and the souls or ghosts of the dead. The concepts of souls in the Philippines is a notable traditional understanding that traces its origin from the sacred indigenous Philippine folk religions .
Examples of indigenous places of worship that have survived colonialism are mostly natural sites such as mountains, gulfs, lakes, trees, boulders, and caves. Indigenous man-made places of worship are still present in certain communities in the provinces, notably in ancestral domains where the people continue to practice their indigenous religions.
An example is the Tagalog word libre, which is derived from the Spanish translation of the English word free, although used in Tagalog with the meaning of "without cost or payment" or "free of charge", a usage which would be deemed incorrect in Spanish as the term gratis would be more fitting; Tagalog word libre can also mean free in aspect of ...
Taotao carvings sold in a souvenir shop in Siquijor Island. Anito, also spelled anitu, refers to ancestor spirits, evil spirits, [1] [2] [3] nature spirits, and deities called diwata in the Indigenous Philippine folk religions from the precolonial age to the present, although the term itself may have other meanings and associations depending on the Filipino ethnic group.
[2] [3] If a myth is separated from its religious context, it may lose its sacred meaning and become just a legend or folktale [4] Myths presents ideas that over time change and evolve, [5] Myths change over time. This is a most important thing. Myth, an organism, are formed by discreet units which evolve with time.
Mount Apo – the tallest and largest mountain in the Philippines and an expansive sacred mountain for the Manobos, Bagobo, Ubos, Atas, Kalagan and Tagacaolo peoples; the mountain is often referred as "grandfather" or "elder"; [36] some ethnic peoples there offer sacrifices to the deity, Mandarangan, for good health and victories in war; [37 ...