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On May 12, 2013, CCF held its first Sunday worship service at the new CCF Center in Frontera Verde (now Ortigas East) in Pasig, an 11-storey building with a seating capacity of 10,000 people. [1] The CCF Center was also the venue for the Manila leg of evangelist Nick Vujicic 's "Unstoppable" tour that same month on May 18, 2013.
The following is a list of gods, goddesses, deities, and many other divine, semi-divine, and important figures from classical Philippine mythology and indigenous Philippine folk religions collectively referred to as Diwatas whose expansive stories span from a hundred years ago to presumably thousands of years from modern times.
Day By Day Jesus Ministries (formerly Day By Day Christian Ministries), also known as DBD, is a non-denominational evangelical Christian mega-church organization headquartered in Makati, Philippines. [1] Its primary worship center is located at the Philippine International Convention Center, Metro Manila, Philippines.
Mount Apo – the tallest and largest mountain in the Philippines and an expansive sacred mountain for the Manobos, Bagobo, Ubos, Atas, Kalagan and Tagacaolo peoples; the mountain is often referred as "grandfather" or "elder"; [36] some ethnic peoples there offer sacrifices to the deity, Mandarangan, for good health and victories in war; [37 ...
A Unión Espiritista Cristiana place of worship in Tuba, Benguet Spiritism had been practiced in the Philippines [ 5 ] before the arrival of Ferdinand Magellan to the country in 1521. [ 6 ] The Unión Espiritista Cristiana de Filipinas was founded on 19 February 1905, when a group of spiritists in Pangasinan joined another group in Manila ...
Bathala is also known as the grand conserver of the universe, the caretaker of things from whom all providence comes, hence the beautiful word 'bahala' or 'mabahala' meaning 'to care'. The missionaries who observed the Tagalog peoples in the 1500s noted, however that the Tagalogs did not include Bathala in their daily acts of worship (pag-a-anito).
Examples of indigenous places of worship that have survived colonialism are mostly natural sites such as mountains, gulfs, lakes, trees, boulders, and caves. Indigenous man-made places of worship are still present in certain communities in the provinces, notably in ancestral domains where the people continue to practice their indigenous religions.
Souls in Filipino cultures abound and differ per ethnic group in the Philippines. The concept of souls include both the souls of the living and the souls or ghosts of the dead. The concepts of souls in the Philippines is a notable traditional understanding that traces its origin from the sacred indigenous Philippine folk religions .