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A zodiac spirit animal is an animal that shares similar qualities to one of the 12 zodiac signs. Nature's animals reside within the four elements (fire, water, earth, and air).
ʻAumakua as animals could also inhabit plants that had similar characteristics or visual resemblance to that animal. For example, ʻaumakua as mackerel (ʻōpelu) were also associated with the lobelia plant (also called ʻōpleu) whose leaves are a similar shape and color as the fish.
Ligeia – name meaning "clear-toned", daughter of Achelous and either Melpomene or Terpsichore; Parthenope – name meaning "maiden-voiced", Daughter of Achelous and Terpsichore; Pisinoe – daughter of Achelous and either Melpomene or Sterope; Thelxinoë – name meaning "mind charming" Swan maiden (Multi-cultural) – shapeshifts from human ...
Power animal, a neoshamanic belief of a tutelary spirit; Spirit guide, an entity that remains as a discarnate spirit to act as a guide or protector to a living incarnated individual; Totem, a spirit being, sacred object, or symbol that serves as an emblem of a group of people, such as a family, clan, lineage, or tribe
Kodama and Kurozome, the spirit of the Prunus serrulata (Japanese cherry) Kukunochi, Japanese tree spirit; Lauma, a woodland fae, goddess/spirit of trees, marsh and forest in Eastern Baltic mythology; Leshy, is a tutelary deity of the forests in pagan Slavic mythology along with his wife Leshachikha(or the Kikimora) and children (leshonki ...
The etymology of the Scots word kelpie is uncertain, but it may be derived from the Gaelic calpa or cailpeach, meaning "heifer" or "colt".The first recorded use of the term to describe a mythological creature, then spelled kaelpie, appears in the manuscript of an ode by William Collins, composed some time before 1759 [2] and reproduced in the Transactions of the Royal Society of Edinburgh of ...
As horses weren't native to the Philippines in the pre-Spanish era, the earliest written records about the tikbalang did not specify horse or animal morphology.. Documents from Spanish friars such as Juan de Plasencia's Customs of the Tagalogs (1589) describe the tikbalang as ghosts and spirits of the forests, associated with the terms multo and bibit.
The fylgia is a ghost who associates with (or, for a lack of better word, stalks or shadows) a particular individual, [5] and may be characterized as a "guardian spirit". [6] [1] However, contrary to its name meaning 'follower', it generally moves ahead, making some sort of "contact" with the individual before they arrive at some key spot. [5]