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Sunan Muria (or Muria) is, according to the Babad Tanah Jawi ("History of the land of Java") manuscripts, one of the nine Wali Sanga ("nine saints") involved in propagating Islam in Indonesia. [ 1 ] He was born as Raden Umar Said, as the son of Raden Said (Sunan Kalijaga).
Sunan Ampel: Born in Champa in 1401 CE, died in 1481 CE in Demak, Central Java. Can be considered a focal point of the Wali Sanga: he was the son of Sunan Gresik and the father of Sunan Bonang and Sunan Dradjat. Sunan Ampel was also the cousin and father-in-law of Sunan Giri. In addition, Sunan Ampel was the grandfather of Sunan Kudus.
Malik Ibrahim (died 7 April 1419), also known as Sunan Gresik or Kakek Bantal, was the first of the Wali Songo, the nine men generally thought to have introduced Islam to Java. [ 1 ] : 241 His habit of placing the Qu'ran on a pillow led to him receiving the nickname Kakek Bantal (lit.
Sunan Ampel (born Raden Ahmad Rahmatullah or Sayyid Ali Rahmatullah; 1401–1481) [1] was one the nine revered Javanese Muslim saints, or Wali Songo, credited with the spread of Islam in Java. According to local history, around Demak the mosque of Demak Masjid Agung Demak was built by Sunan Ampel in 1479 CE, [ 2 ] but other sources attributed ...
Abu al-Hasan ʿAbd al-Jabbar ibn Ahmad ibn Khalil ibn ʿAbdallah al-Hamadani al-Asadabadi (935 CE – 1025 CE) was an Persian Mu'tazili theologian, jurist and hadith scholar who is remembered as the Qadi al-Qudat (Chief Magistrate) of the Buyid dynasty, and a reported follower of the Shafi‘i school.
Sunan Kudus (born Syekh Jafar As-Shodiq bin Utsman Al-Hamadani; 1500-1550), founder of Kudus, is one of the Wali Sanga (lit. "Nine Saints"), of Java , Indonesia to whom the propagation of Islam amongst the Javanese is attributed.
Sunan Gunungjati also established the Sultanate of Banten. It was one of the earliest Islamic states established in Java, along with the Sultanate of Demak . The sultanate's capital lay around the modern-day city of Cirebon on Java's northern coast.
I'la al-Sunan (Arabic: إعلاء السنن) is a work that aims to clarify the role and importance of hadiths in the Hanafi school of Islamic thought, particularly in response to criticisms from the Ahl-i Hadith movement in India. [1]