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The minor tractates (Hebrew: מסכתות קטנות, masechtot qetanot) are essays from the Talmudic period or later dealing with topics about which no formal tractate exists in the Mishnah. They may thus be contrasted to the Tosefta , whose tractates parallel those of the Mishnah .
Every printed masekhet (tractate) of Talmud Bavli begins on page 2 (with the exception of Middot, Tamid and Kinnim), making the actual page count one less than the numbers below.
The word masechet (מַסָּכֶת) appears in the Hebrew Bible denoting web or texture (Judges 16:13–14). The plain Hebrew meaning of the word is the warp and weft used in weaving . By extension , the word has been used to refer to a work of in-depth examination of a topic comprising discussions, research and conclusions.
Derekh Eretz Rabbah (Hebrew: דרך ארץ רבה; abbreviated DER) is one of the minor tractates (מסכתות קטנות) of the Talmud. In the editions of the latter the tractate Derekh Eretz consists of three divisions: Derek Eretz Rabbah ("Large Derekh Eretz") Derek Eretz Zuta ("Small Derekh Eretz") Perek ha-Shalom ("Section on Peace")
The minor tractate Sefarim, edited by Schönblum, is not earlier (as he assumes) but rather later than Masseket Sefer Torah, from which it is an extract. The name "Sefarim" (= "books") is merely the plural of "sefer," designating the Torah as "the book" par excellence.
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Avot of Rabbi Natan, also known as Avot de-Rabbi Nathan (ARN) (Jewish Babylonian Aramaic: אבות דרבי נתן), the first and longest of the minor tractates of the Talmud, is a Jewish aggadic work probably compiled in the geonic era (c.700–900 CE). It is a commentary on an early form of the Mishnah.
Ein Yaakov (Hebrew: עין יעקב, "Jacob's Well") is a 16th-century compilation of all the Aggadic material in the Talmud together with commentaries. [1] [2] [3] Its introduction contains an account of the history of Talmudic censorship and the term Gemara.