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Sri Aurobindo and the Logic of the Infinite: Essays for the New Millennium. Auro-e-Books, E-Book; Hemsell, Rod (2017). The Philosophy of Consciousness: Hegel and Sri Aurobindo. E-Book; Huchzermeyer, Wilfried (Oct. 2018). Sri Aurobindo’s Commentaries on Krishna, Buddha, Christ and Ramakrishna. Their Role in the Evolution of Humanity. edition ...
Arya: A Philosophical Review was a 64-page monthly periodical written by Sri Aurobindo and published in India between 1914 and 1921. The majority of the material which initially appeared in the Arya was later edited and published in book-form as The Life Divine, The Synthesis of Yoga, The Secret of the Veda, The Foundations of Indian Culture and The Ideal of Human Unity as well as a number of ...
The remaining parts were brought out the next year, after Sri Aurobindo's passing. [2] Sri Aurobindo's disciple and secretary, the physician Nirodbaran, gives a detailed account on the genesis of Savitri in his title Twelve Years with Sri Aurobindo. He describes the poet's long work on the epic and reports that there were “many versions ...
Integral yoga, sometimes also called supramental yoga, is the yoga-based philosophy and practice of Sri Aurobindo and The Mother (Mirra Alfassa). [1] Central to Integral yoga is the idea that Spirit manifests itself in a process of involution, meanwhile forgetting its origins.
Supermind, in Sri Aurobindo's philosophy of integral yoga, is the dynamic manifestation of the Absolute, and the intermediary between Spirit and the manifest world, which enables the transformation of common being into Divine being.
The Sri Aurobindo Ashram (French: Ashram de Sri Aurobindo) is a spiritual community located in Pondicherry, in the Indian territory of Puducherry. The ashram grew out of a small community of disciples who had gathered around Sri Aurobindo after he withdrew from politics and settled in Pondicherry in 1910.
As described by Sri Aurobindo and his co-worker The Mother (1878–1973), this spiritual teaching involves an integral divine transformation of the entire being, rather than the liberation of only a single faculty such as the intellect or the emotions or the body. [15] [independent source needed]
According to Sri Aurobindo, "in Nature each of us has a principle and will of our own becoming; each soul is a force of self-consciousness that formulates an idea of the Divine in it and guides by that its action and evolution, its progressive self-finding, its constant varying self-expression, its apparently uncertain but secretly inevitable ...