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The rise of caste-based mobilisation allowed marginalized caste groups to move past the mere consolations of legislative abolition, extending caste into the political frameworks. [3] The term refers to the 'second democratic upsurge' from the late 1980s with high voter turnout and representation of lower-caste communities in state and national ...
Abro; Arain; Bhati; Bhutto; Bughio; Burfat; Channa; Chachar; Chhutta; Chauhan; Chandio; Dahar; Detha; Dodai; Dhareja; Daudpotro; Effendi; Gurchani; Hanbhi; Hingora ...
Mumtaz Shahnawaz (1912-1948) – political activist and author, who died in a plane crash at the age of 35 en route to represent Pakistan at the UN General Assembly, the first woman in Asia to preside over a legislative session; Justice Mian Shah Din [1] [8] (1868–1918) – first Muslim judge in British India, poet, and writer
Many political parties in India have indulged in caste-based votebank politics. Parties such as Bahujan Samaj Party (BSP), the Samajwadi Party and the Janata Dal claim that they are representing the backward castes, and rely on OBC support, often in alliance with Dalit and Muslim support, to win elections. [ 316 ]
Nevertheless, the caste system still exists in endogamy and patrimony, and thrives in the politics of democracy, where caste provides ready made constituencies to politicians. The globalisation and economic opportunities from foreign businesses has influenced the growth of India's middle-class population.
Tarar is a Jat clan of Punjabis found among Muslims in Pakistan, mainly in the Punjab region. [1] [2]Notable people with the name include: Mamoon Jaffar Tarar, Pakistani politician
The Thaheem (sometimes spelled "Thahim") is a historical tribe and surname present in the Sindh and Punjab provinces of Pakistan. [1] [2] They are a tribe of Jats and are considered a politically dominant caste in Sindh. [3]
The term Dalit is for those called the "untouchables" and others that were outside of the traditional Hindu caste hierarchy. [6] [7] Economist and reformer B. R. Ambedkar (1891–1956) said that untouchability came into Indian society around 400 CE, due to the struggle for supremacy between Buddhism and Brahmanism. [8]