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The Council decreed that Mary is the Mother of God because her son Jesus is one person who is both God and man, divine and human. [28] This doctrine is widely accepted by Christians in general, and the term "Mother of God" had already been used within the oldest known prayer to Mary, the Sub tuum praesidium , which dates to around 250 AD.
In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the Logos (Koine Greek for 'word') was "made flesh," [1] "conceived by the Holy Spirit and born of the Virgin Mary," [2] also known as the Theotokos (Greek for "God-bearer" or "Mother of God").
Protestant views on Mary include the theological positions of major Protestant representatives such as Martin Luther and John Calvin as well as some modern representatives. . While it is difficult to generalize about the place of Mary, mother of Jesus in Protestantism given the great diversity of Protestant beliefs, some summary statements are attem
The real Mary was believed to be a Jewish woman from Nazareth, Galilee. At the time of Mary’s birth, Galilee was a region in ancient Palestine. Today, it is located in northern Israel.
Other Calvinists affirmed Mary's perpetual virginity, including within the Second Helvetic Confession—stating that Mary was the "ever virgin Mary"—and in the notes of the Geneva Bible. [ 81 ] [ 3 ] Theodore Beza , a prominent early Calvinist, included the perpetual virginity of Mary in a list of agreements between Calvinism and the Catholic ...
In Mary we see what God intends for his people as a whole. "She is given to us as a pledge and guarantee that God's plan in Christ has already been realized in a creature." [10] The Roman Breviary contains the Mass of the Blessed Virgin Mary, in which she is described as the new Eve: "Glorious are you, holy Mary, the new Eve. From you the new ...
The Catholic Church teaches the Immaculate Conception, that Mary was conceived without original sin. [16] Kenneth Baker writes that: Two special factors rendered Mary impeccable or unable to sin. The first was her constant awareness of God, living always in His presence, and the second was her reception of special and extraordinary graces.
The Quran follows the apocryphal gospels, and especially in the Protoevangelium of James, in its accounts of the miraculous births of both Mary and her son Jesus, [12] but while it affirms the virgin birth of Jesus it denies the Trinitarian implications of the gospel story (Jesus is a messenger of God but also a human being and not the second ...